William de Colchester, Abbot of WestminsterPearce, Ernest Harold
History
William de Colchester, Abbot of Westminster
Pearce, Ernest Harold
William, of Colchester, Abbot of Westminster, approximately 1338-1420
We may conclude, then, that this was his native parish, and that in
his great position as Abbot of Westminster he wished the connexion
to be had in remembrance. But he knew to a mile the distance between
his Abbey and Colchester, and how easy it might be for the Prior of St.
Botolph to accept his bequest and to neglect to fulfil its conditions.
So in 1407 (December 3), when he was completing the arrangements[5] for
maintaining an anniversary at the Abbey out of the revenues of the church
of Aldenham,[6] in Hertfordshire, he inserted an instruction that the
Monk-Bailiff of Westminster, at the time of his annual visit to the
Essex manors, should either proceed or send to Colchester and make
careful inquiry as to the due observance of the covenants, as who should
say, "It is as well not to trust these provincial Priors further than
you can see them."
We get to know also from the grant[7] of another anniversary at the
Abbey's daughter Priory of Hurley, in Berkshire, that his father's name
was Reginald, and his mother's Alice. He had a sister who in 1389-90
was living in Cambridge, for in that year his Receiver entered a gift
of 12_d._ to a man who came from my lord's sister at that town; and we
shall find that he had other connexions, some poor enough to bring him
a basket of poultry, some rich enough to receive from him a present of
jewelry. Evidently he sprang from a burgher stock of no great eminence,
for whom the Church seemed the sphere in which the career was opened to
the talents.
How he came to enter our Monastery we shall never know, for with all the
wealth of our materials there survives not a trace of his or of any other
postulant's testimonials. He came, he was seen, he was admitted. We know
what the requisites were--that he must have examined his conscience as
to the motives which led him to apply, that he must be sound in body,
free in civil status, unburdened by debt or other obligations, and as a
rule not less than eighteen years of age.[8] What steps the Fathers of
the Convent took to secure outside evidence of a candidate's fitness
in these respects must be left to the imagination. He passed muster and
joined their number.
Public-domain text, read in full here on John Shaqi.
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