Shakespeare, William, 1564-1616 -- Criticism and interpretation
The same breaking of faith for advantage gives points to the second act,
where the French and English Kings turn from their pledged intention to
effect a base alliance. They arrange to marry the Dauphin to Elinor's
niece, Blanch of Castile. In the third act, before the fury of the
constant has died down upon this treachery, the French King adds another
falseness. He breaks away from the newly-made alliance at the bidding of
the Pope's legate. The newly-married Dauphin treacherously breaks with
his wife's party. In the welter of war that follows, the constant, human
and beautiful figures come to heartbreak and death. The common people of
England begin to betray their genius for obedience by preparing to rise
against the man in power.
The fourth act begins with the famous scene in which Hubert fails to
blind Prince Arthur. Even in the act of mercy he is treacherous. He
breaks faith with King John, to whom he has vowed to kill the Prince.
Later in the act, King John, thinking that the murder has been done,
breaks faith with Hubert, by driving him from his presence. In the last
act, the English nobles, who have been treacherous to John, betray their
new master, the French King. King John is a broken man, unable to make
head against misfortune. He betrays his great kingly idea, that the Pope
shall not rule here, by begging the Legate to make peace. At this point
death sets a term to treachery. A monk treacherously poisons John at a
moment when his affairs look brighter. The play ends with the Bastard's
well-known brag about England--
"Naught shall make us rue
If England to itself do rest but true."
This thought is one among many thoughts taken by Shakespeare from the
play of _The Troublesome Raigne_, and taken by the author of that play
direct from Holinshed's _Chronicles_.
Comedy deals with character and accident; tragedy with passionate moods
of the soul in conflict with fate. In this play, as in nearly all
poetical plays, the characters that are most minutely articulated are
those commoner, more earthy characters, perceived by the daily mind, not
uplifted, by brooding, into the rare state of passionate intellectual
vision. These characters are triumphant creations; but they come from
the commoner qualities in Shakespeare's mind. He did them easily, with
his daily nature. What he did on his knees, with contest and bloody
sweat, are his great things. The great scheme of the play is the great
achievement, not the buxom boor who flouts the Duke of Austria, and
takes the national view of his mother's dishonour.
Public-domain text, read in full here on John Shaqi.
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