Shakespeare, William, 1564-1616 -- Criticism and interpretation
Much of the pride of Coriolanus springs from a sense of his superiority
to others in the gifts of fortune. Much of it comes from the knowledge
that he is superior in himself. Leading, as becomes his birth, in the
war against the Volscians he shows himself so much superior to others
that the campaign is his triumph. He is "the man" whom Napoleon counted
"everything in war." The knowledge of his merit is so bright within
himself that he is unable to see that it is less bright in others. He is
willing to become the head of the State if the post may be given to him
as a right due to merit, not as a favour begged. He has no lust for
power. But knowing himself to be the best man in Rome, he thinks that
his merit is sufficiently great to excuse him from the indignity of
sueing for it. The laws of free countries prescribe that he who wishes
to be elected must appeal to the electors whether he love them or loathe
them. Instead of appealing to them, Coriolanus insults them with such
arrogance that they drive him from the city.
He fails as a traitor, because he is too noble to be fiercely
revengeful. A lesser man, a Richard III, or an Iago, would have exacted
a bloody toll from Rome. Coriolanus cannot bring himself to be stern, in
the presence of his old mother and his wife. Something generous and
truly aristocratic in him makes him a second time a traitor, this time
to his hosts the Volscians. He spares Rome by the sacrifice of those who
have given him a shelter and a welcome. Treachery (even from a noble
motive) is never forgiven in these plays. It is always avenged, seldom
mercifully. The Volscians avenge themselves on Coriolanus by an act of
treachery that brings the noble heart under the foot of the traitor.
_Coriolanus_ is one of the greatest of Shakespeare's creations. Much of
the glory of the creation is due to Plutarch. There can be no great art
without great fable. Great art can only exist where great men brood
intensely on something upon which all men brood a little. Without a
popular body of fable there can be no unselfish art in any country.
Shakespeare's art was selfish till he turned to the great tales in the
four most popular books of his time, Holinshed, North's Plutarch,
Cinthio, and De Belleforest. Since the newspaper became powerful, topic
has supplanted fable, and subject comes to the artist untrimmed and
unlit by the vitality of many minds. In reading _Coriolanus_ and the
other plays of the great period a man feels that Shakespeare fed his
fire with all that was passionate in the thought about him. He appears
to be his age focussed. The great man now stands outside his age, like
Timon.
Public-domain text, read in full here on John Shaqi.
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