Wine, Women, and Song: Mediaeval Latin Students' songs; Now first translated into English verse
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Wine, Women, and Song: Mediaeval Latin Students' songs; Now first translated into English verse
Goliards -- Songs and music -- Texts; Songs, Latin (Medieval and modern) -- Translations into English; Students' songs -- Europe -- Texts
Next in order to these poems, which display the Wandering Students as
a class, I will produce two that exhibit their mode of life in detail.
The first is a begging petition, addressed by a scholar on the tramp
to the great man of the place where he is staying. The name of the
place, as I have already noticed, is only indicated by an N. The nasal
whine of a suppliant for alms, begging, as Erasmus begged, not in the
name of charity, but of learning, makes itself heard both in the
rhyme and rhythm of the original Latin. I have tried to follow the
sing-song doggerel.
A WANDERING STUDENT'S PETITION.
No. 3.
I, a wandering scholar lad,
Born for toil and sadness,
Oftentimes am driven by
Poverty to madness.
Literature and knowledge I
Fain would still be earning,
Were it not that want of pelf
Makes me cease from learning.
These torn clothes that cover me
Are too thin and rotten;
Oft I have to suffer cold,
By the warmth forgotten.
Scarce I can attend at church,
Sing God's praises duly;
Mass and vespers both I miss,
Though I love them truly.
Oh, thou pride of N----,
By thy worth I pray thee
Give the suppliant help in need,
Heaven will sure repay thee.
Take a mind unto thee now
Like unto St. Martin;
Clothe the pilgrim's nakedness,
Wish him well at parting.
So may God translate your soul
Into peace eternal,
And the bliss of saints be yours
In His realm supernal.
The second is a jovial _Song of the Open Road_, throbbing with the
exhilaration of young life and madcap impudence. We must imagine that
two vagabond students are drinking together before they part upon
their several ways. One addresses the other as _frater catholice, vir
apostolice_, vows to befriend him, and expounds the laws of loyalty
which bind the brotherhood together. To the rest of the world they are
a terror and a nuisance. Honest folk are jeeringly forbidden to beware
of the _quadrivium_, which is apt to form a fourfold rogue instead of
a scholar in four branches of knowledge.
The Latin metre is so light, careless, and airy, that I must admit an
almost complete failure to do it justice in my English version. The
refrain appears intended to imitate a bugle-call.
A SONG OF THE OPEN ROAD.
No. 4.
We in our wandering,
Blithesome and squandering,
Tara, tantara, teino!
Eat to satiety,
Drink with propriety;
Tara, tantara, teino!
Laugh till our sides we split,
Rags on our hides we fit;
Tara, tantara, teino!
Jesting eternally,
Quaffing infernally:
Tara, tantara, teino!
Craft's in the bone of us,
Fear 'tis unknown of us:
Tara, tantara, teino!
When we're in neediness,
Thieve we with greediness:
Tara, tantara, teino!
Brother catholical,
Man apostolical,
Tara, tantara, teino!
Public-domain text, read in full here on John Shaqi.
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