Once it was considered adequate to combat wickedness with fear, but
methods change. It has come to seem wiser, if less orthodox, to urge
that heaven is fair instead of insisting first that hell is so foul.
And so perhaps it would be well for a change to bear less heavily upon
the wages of sin, and extol, just a little, the wages of virture. For
too constant insistence upon an evil thing is sure to breed doubt in
the mind of one who is in the habit of thinking at all. It did in
Cecille's. If it be so true, so inevitable, so frightful, surely it
should be self-evident now and then, instead of a mere matter of
report. And beautiful generalization, never anything but vague,
becomes noticeable after a time, questionable. The things of glory in
this world are not so tediously many that they will not bear once or
twice the telling. Why not refuse, for once, to blink the facts, even
though they may not be suitably sordid? Why not go into detail, once
in a while, if the prospect is as fair as they would have one fancy?
This story does, I hope. It would be honester that way.
* * * * * *
It is not easy to account for the intimacy which existed between those
two girls. It is doubtful if either of them could have done much to
account for it. Pressed for an explanation, Felicity Brown, it is
true, might have essayed an answer of sorts. "Oh, Cele's kind of a
nut," she might have declared, "but she's a good scout," or something
equally unsatisfactory. But Cecille, unless urged, quite likely
wouldn't have made any answer at all. Then, "I don't know," she would
have murmured. And in the face of such gravity her inquisitor must
surely have sought a different topic.
Yet the intimacy was a fact,--one of those odd facts which life
persists in producing. They had shared an apartment (that is a nice
compliment, that phrase, applied to their sitting-room, bedroom and
bath) for almost a year, continuing in a state of amiability possible
only between two people so widely separated in ideals and hopes that
there could never be a clash. There had never been much companionship,
however. Now and then they ate one meal together, an early dinner for
Cecille and a late breakfast for Felicity, at six o'clock in the
evening. For Cecille's working day was over before Felicity's began.
But there had been no intimacy of the spirit. And yet each knew the
soul of the other as well as though it had been a meal sack which could
be turned inside out, exposing every seam to scrutiny.
Public-domain text, read in full here on John Shaqi.
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