Wit and Humor of the Bible: A Literary Study — John Shaqi
Wit and Humor of the Bible: A Literary StudyShutter, Marion D. (Marion Daniel)
Religion
Wit and Humor of the Bible: A Literary Study
Shutter, Marion D. (Marion Daniel)
Bible as literature
Ruskin confesses his indebtedness to the Bible, Homer and Sir Walter
Scott, for his mental discipline; Charles Reade pronounces the
characters in Scripture a literary marvel. Matthew Arnold daily read
the New Testament in Greek for its style; Milton could not have
written Paradise Lost without Genesis; Renan's witchery of style is
traceable to the New Testament. Job has taught the poets the art of
construction, and David has sung an undying melody into the ears of
the race. The Book of Ruth is the model idyl, and the Books of Esther
and Daniel abound in incomparable dramatic elements; Isaiah has plumed
the statesman for oratorical flights; Jeremiah has opened the
fountains of pathos and sentiment in pathetic souls; Ezekiel has
furnished a usable style of judicial denunciation for the criminal
lawyer. Of all books, whether rhetoric, logic, vocabulary, poetry,
philosophy, history, or whatever be the end, the Bible should be first
and most carefully studied, its literary spirit and form should be
closely traced and discerned, and its truth should be reverently
incorporated into the daily speech, thought and life."
But in this summary there is no mention made of the literary qualities
which it is here proposed to consider. They are as completely ignored as
if the very suggestion of their presence were profanation.
II.
The presumption is that in such a book, or rather collection of books as
the Bible, the elements of Wit and Humor would be found. We have here the
best historical, poetical, and moral works of a whole people. These
documents cover in time more than a millennium and a half. It is more than
probable that during that time amusing incidents occurred, even in
connection with the religious trend of the history, some of which would be
reported; that grotesque and odd characters existed, some of whom would be
described, and their sayings and doings noted; that among the moral
teachers of the people, there were some at least, who would point their
precepts with wit and edge their rebukes with sarcasm. We should expect to
find all these things, as we should expect to find pathos or sublimity.
The humorous is just as legitimate in literature and quite as much an
element of influence. It glows in all the other great books which have
shaped the life and thought of mankind; and it is only fair to presume
that we shall find its light shining from those pages that have been most
potent of all.
Public-domain text, read in full here on John Shaqi.
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