Wit and Humor of the Bible: A Literary Study — John Shaqi
Wit and Humor of the Bible: A Literary StudyShutter, Marion D. (Marion Daniel)
Religion
Wit and Humor of the Bible: A Literary Study
Shutter, Marion D. (Marion Daniel)
Bible as literature
Let us take some examples. If we found in any other book such a saying as
this, "Dead flies cause the ointment of the apothecary to send forth a
stinking savor, so doth a little folly him that is in great reputation for
wisdom and honor," should we not call it witty? Is it not witty as the
Russian proverb "A spoonful of tar in a barrel of honey?"
Or consider such sentences as the following: "All the labor of a man is
for his mouth, and yet his appetite is not filled." "As he that taketh
away a garment in cold weather, and as vinegar upon nitre, so is he that
singeth songs to a heavy heart." "Bread of deceit is sweet to a man, but
afterwards his mouth shall be filled with gravel." "He that answereth a
matter before he heareth it, it is folly and shame unto him." "A man of
great wrath shall suffer punishment; for if thou deliver him, yet must
thou do it again." In other words, a man of violent temper is always
getting into difficulties; you have no sooner helped him out of one than
he madly plunges into another. Like the irascible person in the old
nursery rhyme, who jumped into a bramble bush and scratched out both his
eyes, he is no sooner extricated, than "with all his might and main, he
jumps into another bush and puts them out again." "Can a man take fire in
his bosom and his clothes not be burned? Can he go upon hot coals and his
feet not be burned?" "Wealth makes many friends, but the poor is
separated from his neighbor." "He that passeth by and meddleth with strife
belonging not to him, is like one that taketh a dog by the ears." If we
came upon such sentences in Johnson or Goldsmith, we should say in a
moment that they were instances of genuine wit. Let us not hesitate to
carry the same frankness of literary judgment to the Bible. When Isaiah
characterizes certain ones as "mighty to drink wine and men of strength to
mingle strong drink," does he not use essentially the same reproach that
Prince Hal fastened upon Falstaff, "Wherein is he good but to taste sack
and drink it?" Who shall say that the earlier satire did not suggest the
later? Much has been written about Shakespeare's indebtedness to the
Bible.
Public-domain text, read in full here on John Shaqi.
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