Wit and its relation to the unconscious — John Shaqi
Wit and its relation to the unconsciousFreud, Sigmund
Science
Wit and its relation to the unconscious
Freud, Sigmund
Subconsciousness; Wit and humor -- Psychological aspects
The process, then, which has carried the thought into the witticism can
be represented in the following manner, which, although at first rather
fantastic, nevertheless furnishes exactly the actual existing result:
“Rothschild treated me quite familiarly, i.e., as well as a millionaire
can do that sort of thing.”
Now imagine that a compressing force is acting upon these sentences and
assume that for some reason or other the second sentence is of lesser
resistance. It is accordingly forced toward the vanishing point, but its
important component, the word “millionaire,” which strives against the
compressing power, is pushed, as it were, into the first sentence and
becomes fused with the very similar element, the word “familiar” of this
sentence. It is just this possibility, provided by chance to save the
essential part of the second sentence, which favors the disappearance of
the other less important components. The jest then takes shape in this
manner: “Rothschild treated me in a very
famillionaire way.”
/ (mili) (aire)
Apart from such a compressing force, which is really unknown to us, we
may describe the origin of the wit-formation, that is, the technique of
the wit in this case, as a _condensation with substitutive formation_.
In our example the substitutive formation consists in the formation of a
mixed word. This fused word “famillionaire,” incomprehensible in itself
but instantly understood in its context and recognized as senseful, is
now the carrier of the mirth-provoking stimulus of the jest, whose
mechanism, to be sure, is in no way clearer to us through the discovery
of the technique. To what extent can a linguistic process of
condensation with substitutive formation produce pleasure through a
fused word and force us to laugh? We make note of the fact that this is
a different problem, the treatment of which we can postpone until we
shall find access to it later. For the present we shall continue to busy
ourselves with the technique of wit.
Our expectation that the technique of wit cannot be considered an
indifferent factor in the examination of the nature of wit prompts us to
inquire next whether there are other examples of wit formed like Heine’s
“famillionaire.” Not many of these exist, but enough to constitute a
small group which may be characterized as the blend-word formations or
fusions. Heine himself has produced a second witticism from the word
“millionaire” by copying himself, as it were, when he speaks of a
“millionarr” (_Ideen_, Chap. XIV). This is a visible condensation of
“millionaire” and “narr” (fool) and, like the first example, expresses a
suppressed by-thought. Other examples of a similar nature are as
follows.
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