Wit and its relation to the unconsciousFreud, Sigmund
Science
Wit and its relation to the unconscious
Freud, Sigmund
Subconsciousness; Wit and humor -- Psychological aspects
inferiority; but he is only inferior in comparison with his former ego
and not in comparison with us, for we know that in a similar case we
could not have behaved differently. It is remarkable, however, that we
find this inferiority of the person only in the case where we “feel
ourselves” into some one, that is, we can only find it comical in the
other, whereas we ourselves are conscious only of painful emotions when
such or similar embarrassments happen to us. It is by keeping away the
painful from our own person that we are probably first enabled to enjoy
as pleasurable the difference which resulted from the comparison of the
changing energy.
_Comic of Expectation_
The other source of the comic, which we find in our own changes of
investing energy, lies in our relations to the future, which we are
accustomed to anticipate through our ideas of expectation. I assume that
a quantitatively determined expenditure underlies our every idea of
expectation, which in case of disappointment becomes diminished by a
certain difference, and I again refer to the observations made before
concerning “ideational mimicry.” But it seems to me easier to
demonstrate the real mobilized psychic expenditure for the cases of
expectation. It is well known concerning a whole series of cases that
the manifestation of expectation is formed by motor preliminaries; this
is first of all true of cases in which the expected events make demands
on my motility, and these preparations are quantitatively determinable
without anything further. If I am expecting to catch a ball thrown at
me, I put my body in states of tension in order to enable me to
withstand the collision with the ball, and the superfluous motions which
I make if the ball turns out to be light make me look comical to the
spectators. I allowed myself to be misled by the expectation to exert an
immoderate expenditure of motion. A similar thing happens if, for
example, I lift out a basket of fruit which I took to be heavy but which
was hollow and formed out of wax in order to deceive me. By its upward
jerk my arm betrays the fact that I have prepared a superfluous
innervation for this purpose and hence I am laughed at. In fact there is
at least one case in which the expectation expenditure can be directly
demonstrated by means of physiological experimentation with animals. In
Pawlof’s experiments with salivary secretions of dogs who, provided with
salivary fistulæ, are shown different kinds of food, it is noticed that
the amount of saliva secreted through the fistulæ depends on whether the
conditions of the experiment have strengthened or disappointed the dogs’
expectation to be fed with the food shown them.
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