Wit and its relation to the unconsciousFreud, Sigmund
Science
Wit and its relation to the unconscious
Freud, Sigmund
Subconsciousness; Wit and humor -- Psychological aspects
This little story also bears the semblance of logic which we already
know as the suitable façade for faulty thinking. The error, obviously,
lies in the fact that the cunning customer establishes a connection
between the return of the fancy cake and its exchange for the liqueur, a
connection which really does not exist. The state of affairs may be
divided into two processes which as far as the shopkeeper is concerned
are independent of each other. He first took the fancy cake and returned
it, so that he owes nothing for it. He then took the liqueur, for which
he owes money. One might say that the customer uses the relation “for
it” in a double sense, or, to speak more correctly, by means of a double
sense he forms a relation which does not hold in reality.[34]
The opportunity now presents itself for making a not unimportant
confession. We are here busying ourselves with an investigation of
technique of wit by means of examples, and we ought to be sure that the
examples which we have selected are really true witticisms. The facts
are, however, that in a series of cases we fall into doubt as to whether
or not the example in question may be called a joke. We have no
criterion at our disposal before investigation itself furnishes one.
Usage of language is unreliable and is itself in need of examination for
its authority. To decide the question we can rely on nothing else but a
certain “feeling,” which we may interpret by saying that in our judgment
the decision follows certain criteria which are not yet accessible to
our knowledge. We shall naturally not appeal to this “feeling” for
substantial proof. In the case of the last-mentioned example we cannot
help doubting whether we may present it as a witticism, as a sophistical
witticism, or merely as a sophism. The fact is that we do not yet know
wherein the character of wit lies.
On the other hand the following example, which evinces, as it were, the
complementary faulty thinking, is a witticism without any doubt. Again
it is a story of a marriage agent. _The agent is defending the girl he
has proposed against the attacks of her prospective fiancé. “The
mother-in-law does not suit me,” the latter remarks. “She is a crabbed,
foolish person.” “That’s true,” replies the agent, “but you are not
going to marry the mother-in-law, but the daughter.” “Yes, but she is no
longer young, and she is not pretty, either.” “That’s nothing: if she is
not young or pretty you can trust her all the more.” “But she hasn’t
much money.” “Why talk of money? Are you going to marry money? You want
a wife, don’t you?” “But she is a hunchback.” “Well, what of that? Do
you expect her to have no blemishes at all?”_
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account