Wit and its relation to the unconsciousFreud, Sigmund
Science
Wit and its relation to the unconscious
Freud, Sigmund
Subconsciousness; Wit and humor -- Psychological aspects
At all events, if our marriage-agent stories are witticisms at all, they
are all the better witticisms because, thanks to their façade, they are
in a position to conceal not only what they have to say but also that
they have something—forbidden—to say. But the continuation of the
interpretation, which reveals this hidden part and shows that these
stories having a comical façade are tendency-witticisms, would be as
follows: Every one who allows the truth to escape his lips in an
unguarded moment is really pleased to have rid himself of this thought.
This is a correct and far-reaching psychological insight. Without the
inner assent no one would allow himself to be overpowered by the
automatism which here brings the truth to light.[41] The marriage agent
is thus transformed from a ludicrous personage into an object deserving
of pity and sympathy. How blest must be the man, able at last to
unburden himself of the weight of dissimulation, if he immediately
seizes the first opportunity to shout out the last fragment of truth! As
soon as he sees that his case is lost, that the prospective bride does
not suit the young man, he gladly betrays the secret that the girl has
still another blemish which the young man had overlooked, or he makes
use of the chance to present a conclusive argument in detail in order to
express his contempt for the people who employ him: “Who in the world
would ever lend these people anything!” The ludicrousness of the whole
thing now reverts upon the parents,—hardly mentioned in the story,—who
consider such deceptions justified to clutch a man for their daughter;
it also reflects upon the wretched state of the girls who get married
through such contrivances, and upon the want of dignity of the marriage
contracted after such preliminaries. The agent is the right person to
express such criticisms, for he is best acquainted with these abuses;
but he may not raise his voice, because he is a poor man whose
livelihood depends altogether on turning these abuses to his advantage.
But the same conflict is found in the national spirit which has given
rise to these and similar stories; for he is aware that the holiness of
wedlock suffers severely by reference to some of the methods of
marriage-making.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account