Witchcraft of New England Explained by Modern Spiritualism — John Shaqi
Witchcraft of New England Explained by Modern SpiritualismPutnam, Allen
Religion
Witchcraft of New England Explained by Modern Spiritualism
Putnam, Allen
Spiritualism; Witchcraft -- New England
"Soon after they" (the ministers) "were gone, the afflicted desired the
_women_ to be gone, saying that the company of the _men_ was not
offensive to her." There is not general popular knowledge, that the
magnetisms of all animals are as distinctly male in one sex and female in
the other, as are any of their organs, nor that to very sensitive persons
there come times and states when their own magnetisms hunger for food from
magnetisms of opposite genders. Some sensitives feel the action of finer
laws and forces than men detect in their normal condition.
"She learned that there were reports about town that she was not
afflicted. And some came to her as spies; but during the said time" (of
their visit) "she had no fit." Few anti-spiritualistic asseverations are
more frequently put forth than this; that manifestations rarely occur in
the presence of certain persons deemed specially competent to detect fraud
and imposture, and who visit mediums for the purpose of exposing them.
Unbelief was once a bar to manifestation of many marvels by Jesus of
Nazareth. Also it much obstructs their presentation to-day; and probably,
therefore, might have done so when emanating from spies and would-be
exposers around Margaret Rule. But "they can't," is perhaps often said of
spirits when "they won't," would more accurately describe the fact. As at
the Albion in 1857, they would manifest before press reporters, but not
before Harvard professors. They know the thoughts of each observer, and
are often pleased to bite the biter; the playfully roguish sometimes find
it fun to catch rogues. "She had no fit" when spies were present.
"The attendants," September 19, "said that Mr. M. would not go to prayer
with her when people were in the room, as they" (he and his father) "did
that night he felt the _live creature_." Peter of old knew what was
conducive to effectual prayer when, at the side of Dorcas, then entranced
to seeming death, he "put the bystanders all forth and kneeled down and
prayed." Mather no doubt had acquired similar knowledge; world-wide
experience and observation teach that quiet and harmony are needful to the
utterance of satisfactory or very helpful prayer.
"Margaret Perd and another said they smelt brimstone. I and others," said
Calef's informant, "_said_ we did not smell any." The wording leaves it
doubtful, perhaps, whether the reporter and his "others," though smelling
brimstone, quizzically said they did _not_, or whether they actually
failed to smell it. If they did not smell the article, their natural,
frank statement would have been, _we did not_. But the wording is, "_we
said_" we did not. Our quotation was not made, however, for the purpose of
making such criticism, but as a text to the following paragraph.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account