Witchcraft of New England Explained by Modern Spiritualism — John Shaqi
Witchcraft of New England Explained by Modern SpiritualismPutnam, Allen
Religion
Witchcraft of New England Explained by Modern Spiritualism
Putnam, Allen
Spiritualism; Witchcraft -- New England
Spirits sometimes have power to produce in the olfactory nerves of many
persons, precisely the sensations which many familiar odors produce. We
have personally been refreshed on several occasions by perception of the
fragrance of pinks, while we were reclining drowsily on a couch in our own
study, no visible person present with us, and no pinks in the vicinity, or
in our thoughts. This has occurred quite as often in dead of winter, as
when the garden was odorous with flowers. Probably such presentations may
be made to some members of a company, while others in the crowd will be
insensible to them. One's non-perception of spirit-born odor, whether
coming from above or below, whether pleasurable or offensive, does not
argue that mere fancy alone acts upon a neighbor who says he smells such.
On the evening of the 13th some one present, seemingly unacquainted with
her habits, put either to a particular person or to the whole company,
this question. "What does she eat or drink?" And, from some unnamed
source, came this response: "She does not eat at all, but drinks _rum_."
Neither the question nor the answer is ascribed to Mather, nor to any one
in particular.
We are surprised that S. P. Fowler, the intelligent, just, and charitable
editor of Salem Witchcraft, said in a foot note, page 57, that "the
affliction of Margaret Rule ... was nothing more than a bad case of
_delirium tremens_;" statements indicative of her good morals and habits
previous to her affliction were right before his editorial eyes on pages
just preceding his note, and nothing is found to her disparagement
excepting that annunciation by some unknown body that she drinks _rum_.
Statements in her favor, and absence of any against her in the original
records, convince us that Fowler's conclusion was rash and not well
founded. Mather says that "she was born of sober and honest parents;" also
that it "is affirmed that for about half a year before her visitation she
was observably _improved in the hopeful symptoms of a new creature_: she
was become seriously concerned for the everlasting salvation of her soul,
and _careful to avoid the snares of evil company_." Habits of that kind,
during six preceding months, were not probable antecedents to _delirium
tremens_; Calef's temptations to have charged bad character for
temperance, had there been facts to sustain him, were probably very
strong; but we have found no evidence that he did so. An informant of his,
when reporting conversation which took place around her, furnished the
question and response, viz.: "What does she eat or drink? Answer. She does
not eat at all, but drinks _rum_." A fact stated by Mather himself
naturally might tempt any wag, inclined to create mirth, to say playfully,
"She eats nothing, but drinks _rum_." He, Mather, informs us that "once,
twice, or so" her "controllers, for her annoyance or distress," allowed
her to take a _spoonful_ of rum. What more common than for attendants to
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