An evil eye, according to the Highland belief, is one animated by a
discontented and unhappy mind, full of envy (_farmad_), covetousness
(_sanntachadh_), and such like mean feelings, and looking repiningly on
the good of others, and it may be too earnestly and anxiously on what
belongs to oneself. It injures the object on which it falls, and animals
or persons struck by it are seized with mysterious ailments, dwindle, and
perhaps die.
The believers in the gift assert that the evil eye may exist in man or
woman, in friend or foe, and that it is prudent not to give causes for
the feelings which give rise to it. Thus, for instance, it is advisable
not to allow a cow to go without a full udder. An evil eye may rest upon
it, and the animal be lost. The practice is commendable, though the
reason assigned may not be the correct one. From a similar fear, a pedlar
has been known to go about with his goods only at night. A mother can
hurt her own child, and some have been said to hurt their own cattle. The
traditions of various localities, in the islands and on the mainland,
tell of a man who was not allowed to see his own cattle, from his
possession of the unhappy gift. If he did see them, one of the best cows
was found dead next day.
When a healthy and thriving child is seized with unaccountable illness,
and becomes uneasy and sickly, it is suspected of being struck with the
evil eye, and a ‘wise’ woman of the neighbourhood is sent for. She fills
a bowl with clean water, into which she puts a silver sixpence. The bowl
is then quickly, and dexterously turned upside down. If the sixpence
stick to its bottom, the child is the victim of an evil eye (_air a
chronachadh_), and the usual remedy is adopted.
An elder of the church, who was witness to the ceremony some fifty years
ago, thus describes it (and he is a person very likely to have been
observant even in his boyhood). “When a little boy, I wandered into a
neighbour’s house, very likely with a piece of seaweed in my hand, and
chewing away at it, as the manner of boys is. There was a child in the
house very ill, but I did not think or know of this when I entered. I
suppose the little thing had not sucked its mother’s breast, or taken
any nourishment, for some days previously. An old woman, who came to
inquire for it, on learning its condition, took a bowl half-full of water
from a large tub (_farmail_) that was in the house, and putting it on her
knees began to mutter over it. I was too young at the time to be heeded,
and was not put out of the house. After muttering for a while, the old
woman began to yawn, and such yawning I have never seen in all my days.
She yawned, and yawned, and yawned again, till I thought she was going
to die. The cat’s paws were dipped in the bowl on her knee, and a red
thread, brought by a girl belonging to the house, on being also dipped in
the water, was put round the child’s neck.”
Public-domain text, read in full here on John Shaqi.
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