The water used must be that in which the “hunter’s feet” have been dipped
(_uisge casan an t-sealgair_), and the cat is the hunter most readily
available. The muttered words are the charm, which gives the whole
ceremony its efficacy, and the yawning commences when the child’s illness
is being transferred to the person who performs the ceremony.
The Evil Eye is deadly to all animals to which the person having it takes
a fancy. In the present day it is said of a man in Tiree, who is accused
by common report of having the gift, that when he comes to buy a beast it
is better to give it to him at his own price than keep it. If he does not
get it, the beast is taken ill and perhaps dies soon after. This is said,
but the maligned man never gets better bargains than his neighbours.
When a stranger having an evil eye meets a rider or person leading a
horse, and praises the animal’s points, the effects of his looks are
soon evident. Before he is out of sight the horse is suddenly taken ill
and falls down. The rider should immediately return after the evil-eyed
stranger, and boldly accuse him of having done the mischief. The more
“bitterly and abusively” (_gu searbh salach_) he does so the better. On
coming back he will find the horse all right. If on his guard at the
first meeting, when the stranger praises the horse, he will praise it a
great deal more. When the stranger says, “That is a good animal,” the
prudent owner will say, “It is better than that,” and however high the
stranger’s praises are, the owner’s should be higher. This will lessen,
perhaps prevent, the power of the evil eye to do mischief.
In the prose part of a Gaelic poem published in M’Kenzie’s _Beauties_,
Gilbride Macintyre, from Ruaig, in Tiree, is said to have killed eighty
hens with one glance of his evil eye, and to have wrecked a big ship of
five cross-trees, notwithstanding her cables and anchors. A man in Rocky
Mound (_Cnoc Creagach_), in Coll, killed a mare and foal with it. It is
said the wife of a former tenant of Heynish, in Tiree (and the story is
localised in several other places), would not allow her husband to look
at his own fold of cattle. As sure as he did so, one of his best cows
was found dead next day. The fear of this calamity made her put a very
pretty cow, to which she herself took a great fancy, in an out-of-the-way
place, near which her husband had never been observed to go. On returning
one day from a stroll in the hill, he asked who put the cow where he had
seen it. The wife’s worst fears were realised. The cow was dead in a few
days.
The credulous (of whom there is a large number everywhere) were assured
that, when any beast belonging to them was praised, all evil consequences
were averted by their saying:
“God bless your eye,
A drop of wine about your heart,
The mouse is in the bush,
And the bush is on fire.”[18]
Public-domain text, read in full here on John Shaqi.
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