A girl is sometimes affianced at the early age of from six to eight years, and the affianced is from that time spoken of as her husband. Should he die before they marry, which is never earlier than sixteen for the bride, she is considered a “widow,” and must henceforth live the life of a recluse. She can never marry any one else. She may adopt a son, who will call her “mother”; but she may never hope for the joys of family life of her own, without calling down upon her head the obloquy of all whose respect she desires. She wears deep mourning the first three years after his death, and then second mourning; and she can never again put on the festive red, joyous green, or any other color except blue or violet--second mourning. The Northern Chinese and the Manchu ladies use a great deal of paint and powder on their faces; but a widow can never add one artificial iota to the rose of her cheek, to the cherry of her lips, or the lily of her brow. She can nevermore use paint or powder. In most instances the Chinese ladies are but the prettier for this, for they have beautiful skins, and the use of powder and paint is carried to such an excess as to be quite unnatural. There are only eight of Her Majesty’s Ladies who live always in the Palace, but this number is increased about four times on festive occasions. The Princess Imperial, the Empress Dowager’s adopted daughter, is the first of the Princesses at Court, and, when she comes to the Palace, ranks next to the Empress and the secondary wife of the Emperor. One evening, at dinner, in the Throne-room, Sih-Gerga undertook to tell me the relationships of the different Princesses to each other and to the young Empress. Incidentally, this made them related to the Emperor and the Empress Dowager, but neither of Their Majesties’ names was mentioned in this connection, for such would have been a great piece of presumption, amounting almost to sacrilege. They might be related, but no Princess would dare mention such a thing. It would be against all the laws of Chinese proprieties. I found, after this explanation of Sih-Gerga’s, that the Ladies were all related by consanguinity or marriage to each other and to the young Empress.