Then we took the boats and were rowed on further, till we came beneath a steep battlemented wall, surmounted by the rich green of arbor-vitæ trees. I was surprised to learn that this was another temple, for it looked more like an old feudal castle than a peaceful temple to the mild Buddha. We landed at the foot of the beautiful white Marble Bridge that spans the narrow northern portion of the lake, just under the stone wall on which the temple was built. We were carried up the steep, winding incline in our chairs. It was a most picturesque approach, and when we reached the top, with the beautiful temple lying peacefully on these martial heights, we found it well worth the climb. There was a grove of arbor-vitæ trees leading to this temple. These trees seem to be sacred to the temples and burial-places in China, for all I ever visited in China were either built in a grove of arbor-vitæ, or had some of these evergreens growing near. Did the Greeks get their idea and name of the ever-living tree from the Chinese, who regard the arbor-vitæ as the tree of life and emblem of Immortality? This temple has a great Buddha of white jade, with jeweled stole and cuffs. Its expression of placid contemplation and kindly thought is typically Chinese. When Buddhism was first brought into China from India, the Buddhas had an Indian type; and not until the religion had taken firm hold of the people, was its divinity clothed in a Chinese personality, and a national individuality assumed. The day of our visit, the great jade Buddha was decked in a mantle of Imperial yellow satin, with a richly embroidered Manchu hood, such as I had seen that morning in Her Majesty’s Throne-room, on its head. Tall, lighted candles, fresh offerings of fruit and flowers, and the smoking censer standing on the altar, showed there had been services that morning, and added to the religious atmosphere of the interior. The service had been a continuation of the commemorative celebrations in honor of the Emperor’s Birthday and his sacrifice to his Ancestors.