With the pilgrims to Mecca: The great pilgrimage of A.H. 1319; A.D. 1902Khan, Hadji (Gazanfar Ali)
Religion
With the pilgrims to Mecca: The great pilgrimage of A.H. 1319; A.D. 1902
Khan, Hadji (Gazanfar Ali)
Mecca (Saudi Arabia); Pilgrims and pilgrimages
Meanwhile, Seyyid ’Alí hastening up with his companions, had overheard
my remarks, and now interrupted me, saying with some heat: “Yá-Moulai,
I am grateful for this--that the company of vagabonds should have had
the effect of making my society less tedious to you now than it was
before you deprived me of the brightness of your presence! Verily, I
have good reason to rejoice that you fell among thieves and rogues!”
“You misinterpret his Excellency’s words,” cried Sheykh Eissa. “Your
vanity lies so close to the skin that----”
“Why should you make it bleed, then?” I broke in. “A truce to your
quarrelling. Show me the way to our camp. My eyes are heavy with sleep.
It is as much as I can do to keep them open. Come, Seyyid ’Alí, unknit
your sullen brow. I have missed you grievously. Let that assurance
suffice to heal your wounds.”
As I spoke a bugle sounded the hour of midnight. Seyyid ’Alí, still
somewhat glum, started off at once, carrying a thick Bedouin club.
After him came the servant, bearing a lighted _fánús_ in his hand,
while Sheykh Eissa and myself followed close at his heels, leaving the
_moghavem_ in the rear to look after our mules.
Our way lay to the east of the central broadway. Before entering
our own quarters, in the north-eastern corner of the plain, where
all the dignitaries of the Hájj had pitched their tents, the Sheykh
pointed out to me the high-pinnacled pavilions of the Sheríf of
Mecca, of the Amin-us-Surreh, of the Pashavat of Turkey, of the
Persian Consul-General, of the High Priest of Teheran, of the military
commanders of Hejaz, and of the Amir-ul-Hájj-ul-Shami and the
Amir-ul-Hájj-ul-Mesri.
[Illustration: WATER-CARRIERS OF MECCA.]
[Illustration: THE PASHA OF HEJAZ AND THE AMINUS-SURREH.]
“His Holiness the Sheríf,” said he, “has more tents than one could
count at one’s ease. Do you see that high pavilion where the green
flag is flying? That is the audience-chamber of his Holiness. Some of
the tents serve as dining-rooms, some as withdrawing-rooms, some
as bath-rooms. Others, again, as sentinel houses, as stables, as
cooking-houses, as servants’ apartments, and so forth.”
Well, the tents of all the grandees, including those of my Persian
hosts, were surrounded by _tejirs_ or canvas walls measuring about
seven feet in height. The extent of the confined space varied of course
with the number of one’s retinue; our enclosure being comparatively
small covered a stretch of ground about fifty paces square. A sentinel
was on guard at the entrance, above which hung a Persian lantern,
and directly in front of us as we passed through was a semi-circular
partition of canvas which concealed from sight the series of tents
beyond.
Public-domain text, read in full here on John Shaqi.
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