Bildungsromans; France -- Social life and customs -- 19th century -- Fiction; Villages -- France -- Fiction
crowd of visitors he would exercise the discretion of a general sitting
in a restaurant where there are also private soldiers, in not seeming to
take any notice of them. Nevertheless when the porter, from among a
cluster of pages, announced to me: "He leaves to-morrow morning for
Dinard. Then he's going down to Biarritz, and after that to Cannes," I
began to breathe more freely.
My life in the hotel was rendered not only dull because I had no friends
there but uncomfortable because Françoise had made so many. It might be
thought that they would have made things easier for us in various
respects. Quite the contrary. The proletariat, if they succeeded only
with great difficulty in being treated as people she knew by Françoise,
and could not succeed at all unless they fulfilled the condition of
shewing the utmost politeness to her, were, on the other hand, once they
had reached the position, the only people who "counted". Her
time-honoured code taught her that she was in no way bound to the
friends of her employers, that she might, if she was busy, shut the door
without ceremony in the face of a lady who had come to call on my
grandmother. But towards her own acquaintance, that is to say, the
select handful of the lower orders whom she admitted to an unconquerable
intimacy, her actions were regulated by the most subtle and most
stringent of protocols. Thus Françoise having made the acquaintance of
the man in the coffee-shop and of a little maid who did dressmaking for
a Belgian lady, no longer came upstairs immediately after luncheon to
get my grandmother's things ready, but came an hour later, because the
coffee man had wanted to make her a cup of coffee or a tisane in his
shop, or the maid had invited her to go and watch her sew, and to refuse
either of them would have been impossible, and one of the things that
were not done. Moreover, particular attention was due to the little
sewing-maid, who was an orphan and had been brought up by strangers to
whom she still went occasionally for a few days' holiday. Her unusual
situation aroused Françoise's pity, and also a benevolent contempt.
She, who had a family, a little house that had come to her from her
parents, with a field in which her brother kept his cows, how could she
regard so uprooted a creature as her equal? And since this girl hoped,
on Assumption Day, to be allowed to pay her benefactors a visit,
Françoise kept on repeating: "She does make me laugh! She says, 'I hope
to be going home for the Assumption.' 'Home!' says she! It isn't just
that it's not her own place, they're people who took her in from
nowhere, and the creature says 'home' just as if it really was her home.
Poor girl! What a wretched state she must be in, not to know what it is
to have a home." Still, if Françoise had associated only with the
ladies'-maids brought to the hotel by other visitors, who fed with her
in the "service" quarters and, seeing her grand lace cap and her
Public-domain text, read in full here on John Shaqi.
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