Bildungsromans; France -- Social life and customs -- 19th century -- Fiction; Villages -- France -- Fiction
After I had
seen him repeat the same process whenever anyone was introduced to him,
I realised that it was simply a social usage peculiar to his branch of
the family, to which his mother, who had seen to it that he should be
perfectly brought up, had moulded his limbs; he went through those
motions without thinking, any more than he thought about his beautiful
clothes or hair; they were a thing devoid of the moral significance
which I had at first ascribed to them, a thing purely acquired like that
other habit that he had of at once demanding an introduction to the
family of anyone whom he knew, which had become so instinctive in him
that, seeing me again the day after our talk, he fell upon me and
without asking how I did begged me to make him known to my grandmother,
who was with me, with the same feverish haste as if the request had been
due to some instinct of self-preservation, like the act of warding off a
blow, or of shutting one's eyes to avoid a stream of boiling water,
without which precautions it would have been dangerous to stay where one
was a moment longer.
The first rites of exorcism once performed, as a wicked fairy discards
her outer form and endues all the most enchanting graces, I saw this
disdainful creature become the most friendly, the most considerate young
man that I had ever met. "Good," I said to myself, "I've been mistaken
about him once already; I was taken in by a mirage; but I have corrected
the first only to fall into a second, for he must be a great gentleman
who has grown sick of his nobility and is trying to hide it." As a
matter of fact it was not long before all the exquisite breeding, all
the friendliness of Saint-Loup were indeed to let me see another
creature but one very different from what I had suspected.
Public-domain text, read in full here on John Shaqi.
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