This young man who had the air of a scornful, sporting aristocrat had in fact no respect, no interest save for and in the things of the spirit, and especially those modern manifestations of literature and art which seemed so ridiculous to his aunt; he was imbued, moreover, with what she called "Socialistic spoutings," was filled with the most profound contempt for his caste and spent long hours in the study of Nietzsche and Proudhon. He was one of those intellectuals, quick to admire what is good, who shut themselves up in a book, and are interested only in pure thought. Indeed in Saint-Loup the expression of this highly abstract tendency, which removed him so far from my customary preoccupations, while it seemed to me touching, also annoyed me not a little. I may say that when I realised properly who had been his father, on days when I had been reading memoirs rich in anecdotes of that famous Comte de Marsantes, in whom were embodied the special graces of a generation already remote, the mind full of speculation--anxious to obtain fuller details of the life that M. de Marsantes had led, it used to infuriate me that Robert de Saint-Loup, instead of being content to be the son of his father, instead of being able to guide me through the old-fashioned romance of what had been that father's existence, had trained himself to enjoy Nietzsche and Proudhon. His father would not have shared my regret. He had been himself a man of brains, who had transcended the narrow confines of his life as a man of the world. He had hardly had time to know his son, but had hoped that his son would prove a better man than himself. And I really believe that, unlike the rest of the family, he would have admired his son, would have rejoiced at his abandoning what had been his own small diversions for austere meditations, and without saying a word, in his modesty as a great gentleman endowed with brains, he would have read in secret his son's favourite authors in order to appreciate how far Robert was superior to himself.