There was, however, this rather painful consideration: that if M. de Marsantes, with his extremely open mind, would have appreciated a son so different from himself, Robert de Saint-Loup, because he was one of those who believe that merit is attached only to certain forms of art and of life, had an affectionate but slightly contemptuous memory of a father who had spent all his time hunting and racing, who yawned at Wagner and raved over Offenbach. Saint-Loup had not the intelligence to see that intellectual worth has nothing to do with adhesion to any one aesthetic formula, and had for the intellectuality of M. de Marsantes much the same sort of scorn as might have been felt for Boieldieu or Labiche by a son of Boieldieu or Labiche who had become adepts in the most symbolic literature and the most complex music. "I scarcely knew my father," he used to say. "He seems to have been a charming person. His tragedy was the deplorable age in which he lived. To have been born in the Faubourg Saint-Germain and to have to live in the days of La Belle Hélène would be enough to wreck any existence. Perhaps if he'd been some little shopkeeper mad about the Ring he'd have turned out quite different. Indeed they tell me that he was fond of literature. But that can never be proved, because literature to him meant such utterly god-forsaken books." And in my own case, if I found Saint-Loup a trifle earnest, he could not understand why I was not more earnest still. Never judging anything except by the weight of the intelligence that it contained, never perceiving the magic appeal to the imagination that I found in things which he condemned as frivolous, he was astonished that I--I, to whom he imagined himself to be so utterly inferior--could take any interest in them.