Bildungsromans; France -- Social life and customs -- 19th century -- Fiction; Villages -- France -- Fiction
person whom the world knows by the same name, a person most of whose
constituent elements are derived from ourself, the lover. And so there
are very few who can regard as natural the enormous proportions that a
creature comes to assume in our eyes who is not the same as the creature
that they see. It would appear, none the less, that so far as Odette was
concerned people might have taken into account the fact that if, indeed,
she had never entirely understood Swann's mentality, at least she was
acquainted with the titles, and with all the details of his studies, so
much so that the name of Vermeer was as familiar to her as that of her
own dressmaker; while as for Swann himself she knew intimately those
traits of character of which the rest of the world must remain ignorant
or merely laugh at them, and only a mistress or a sister may gain
possession of the revealing, cherished image; and so strongly are we
attached to such eccentricities, even to those of them which we are most
anxious to correct, that it is because a woman comes in time to acquire
an indulgent, an affectionately mocking familiarity, such as we
ourselves have with them, or our relatives have, that amours of long
standing have something of the sweetness and strength of family
affection. The bonds that unite us to another creature receive their
consecration when that creature adopts the same point of view as ourself
in judging one of our imperfections. And among these special traits
there were others, besides, which belonged as much to his intellect as
to his character, which, all the same, because they had their roots in
the latter, Odette had been able more easily to discern. She complained
that when Swann turned author, when he published his essays, these
characteristics were not to be found in them as they were in his
letters, or in his conversation, where they abounded. She urged him to
give them a more prominent place. She would have liked that because it
was these things that she herself preferred in him, but since she
preferred them because they were the things most typical of himself, she
was perhaps not wrong in wishing that they might be found in his
writings. Perhaps also she thought that his work, if endowed with more
vitality, so that it ultimately brought him success, might enable her
also to form what at the Verdurins' she had been taught to value above
everything else in the world--a salon.
Public-domain text, read in full here on John Shaqi.
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