Among the people to whom this sort of marriage appeared ridiculous, people who in their own case would ask themselves, "What will M. de Guermantes think, what will Bréauté say when I marry Mlle. de Montmorency?", among the people who cherished that sort of social ideal would have figured, twenty years earlier, Swann himself, the Swann who had taken endless pains to get himself elected to the Jockey Club, and had reckoned at that time on making a brilliant marriage which, by consolidating his position, would have made him one of the most conspicuous figures in Paris. Only, the visions which a marriage like that suggests to the mind of the interested party need, like all visions, if they are not to fade away and be altogether lost, to receive sustenance from without. Your most ardent longing is to humiliate the man who has insulted you. But if you never hear of him again, having removed to some other place, your enemy will come to have no longer the slightest importance for you. If one has lost sight for a score of years of all the people on whose account one would have liked to be elected to the Jockey Club or the Institute, the prospect of becoming a member of one or other of those corporations will have ceased to tempt one. Now fully as much as retirement, ill-health or religious conversion, protracted relations with a woman will substitute fresh visions for the old. There was not on Swann's part, when he married Odette, any renunciation of his social ambitions, for from these ambitions Odette had long ago, in the spiritual sense of the word, detached him. Besides, had he not been so detached, his marriage would have been all the more creditable. It is because they imply the sacrifice of a more or less advantageous position to a purely private happiness that, as a general rule, "impossible" marriages are the happiest of all. (One cannot very well include among the "impossible" marriages those that are made for money, there being no instance on record of a couple, of whom the wife or even the husband has thus sold himself, who have not sooner or later been admitted into society, if only by tradition, and on the strength of so many precedents, and so as not to have two conflicting standards.) Perhaps, on the other hand, the artistic, if not the perverse side of Swann's nature would in any event have derived a certain amount of pleasure from coupling with himself, in one of those crossings of species such as Mendelians practise and mythology records, a creature of a different race, archduchess or prostitute, from contracting a royal alliance or from marrying beneath him. There had been but one person in all the world whose opinion he took into consideration whenever he thought of his possible marriage with Odette; that was, and from no snobbish motive, the Duchesse de Guermantes. With whom Odette, on the contrary, was but little concerned, thinking only of those people whose position was immediately above her own, rather than in so vague an