Bildungsromans; France -- Social life and customs -- 19th century -- Fiction; Villages -- France -- Fiction
"Yes, Bergotte was there," replied M. de Norpois, inclining his head
courteously towards me, as though in his desire to be pleasant to my
father he attached to everything connected with him a real importance,
even to the questions of a boy of my age who was not accustomed to see
such politeness shewn to him by persons of his. "Do you know him?" he
went on, fastening on me that clear gaze, the penetration of which had
won the praise of Bismarck.
"My son does not know him, but he admires his work immensely," my mother
explained.
"Good heavens!" exclaimed M. de Norpois, inspiring me with doubts of my
own intelligence far more serious than those that ordinarily distracted
me, when I saw that what I valued a thousand times more than myself,
what I regarded as the most exalted thing in the world, was for him at
the very foot of the scale of admiration. "I do not share your son's
point of view. Bergotte is what I call a flute-player: one must admit
that he plays on it very agreeably, although with a great deal of
mannerism, of affectation. But when all is said, it is no more than
that, and that is nothing very great. Nowhere does one find in his
enervated writings anything that could be called construction. No
action--or very little--but above all no range. His books fail at the
foundation, or rather they have no foundation at all. At a time like the
present, when the ever increasing complexity of life leaves one scarcely
a moment for reading, when the map of Europe has undergone radical
alterations, and is on the eve, very probably, of undergoing others more
drastic still, when so many new and threatening problems are arising on
every side, you will allow me to suggest that one is entitled to ask
that a writer should be something else than a fine intellect which makes
us forget, amid otiose and byzantine discussions of the merits of pure
form, that we may be overwhelmed at any moment by a double tide of
barbarians, those from without and those from within our borders. I am
aware that this is a blasphemy against the sacrosanct school of what
these gentlemen term 'Art for Art's sake', but at this period of history
there are tasks more urgent than the manipulation of words in a
harmonious manner. Not that Bergotte's manner is not now and then quite
attractive. I have no fault to find with that, but taken as a whole, it
is all very precious, very thin, and has very little virility. I can now
understand more easily, when I bear in mind your altogether excessive
regard for Bergotte, the few lines that you shewed me just now, which it
would have been unfair to you not to overlook, since you yourself told
me, in all simplicity, that they were merely a childish scribbling." (I
had, indeed, said so, but I did not think anything of the sort.) "For
every sin there is forgiveness, and especially for the sins of youth.
After all, others as well as yourself have such sins upon their
conscience, and you are not the only one who has believed himself to be
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