Woman; Her Position and Influence in Ancient Greece and Rome, and Among the Early ChristiansDonaldson, James, Sir
History
Woman; Her Position and Influence in Ancient Greece and Rome, and Among the Early Christians
Donaldson, James, Sir
Women -- Greece; Women -- History -- To 500; Women -- Rome
After what I have stated I need scarcely say that the influence of
woman was very great in the Homeric period. The two poems turn upon
affection for women. The Trojan war had its origin in the resolution
of the Greeks to recover Helen, and the central point in the Iliad
is the wrath of Achilles because Agamemnon has taken away from him
his captive Briseis. Ulysses and Penelope, as every one knows, are
the subject of the ‘Odyssey.’ The husband consulted his wife in all
important concerns, though it was her special work to look after the
affairs of the house. Arete is a powerful peacemaker in the kingdom of
her husband Alcinous, and it is to her that Nausicaa advises Ulysses to
go if he wishes to obtain his return. All the people worship her as a
god when she walks through the streets. Penelope and Clytemnestra are
left practically in charge of the realms of their husbands during their
absence at Troy, each with a wise man as counsellor and protector. And
the very beautiful Chloris acted as queen in Pylos.[19] Fear also for
the contempt of the women was one motive to bravery.[20] And Laertes,
though he honoured Eurycleia as he honoured his dead wife, behaved in
a seemly manner to her,[21] because he shunned the anger of his wife.
Altogether the influence of Homeric women must be reckoned great and
their condition happy.
For this result two special causes may be adduced--the freedom
which the women enjoyed, and their healthiness, possibly also their
scarceness.
The freedom was very great. They might go where they liked, and they
might do what they liked. There was indeed one danger which threatened
them continually. If they wandered far from the usual haunts of their
fellow-citizens, strangers might fall upon them and carry them off into
slavery. Such incidents were not uncommon. But apart from this danger,
they might roam unrestricted. They were not confined to any particular
chamber. They had their own rooms, just as the men had theirs; but they
issued forth from these, and sat down in the common chamber, when there
was anything worth seeing or hearing. Especially they gathered round
the bard who related the deeds of famous heroes or the histories of
famous women. They also frequented the wide dancing place which every
town possessed, and with their brothers and friends, joined in the
dance. Homer pictures the young men and the maidens pressing the vines
together. They mingled together at marriage feasts and at religious
festivals. They took part with the men in sacrificing,[22] or they went
without the men to the temples and presented their offerings.[23] In
fact, there was free and easy intercourse between the sexes. They thus
came to know each other well, and as the daughters were greatly beloved
by their fathers, we cannot doubt that their parents would consult
them as to the men whom they might wish for husbands. Even after
marriage they continued to have the same liberty. Helen appears on the
Public-domain text, read in full here on John Shaqi.
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