Woman in Sacred History: A Series of Sketches Drawn from Scriptural, Historical, and Legendary SourcesStowe, Harriet Beecher
Religion
Woman in Sacred History: A Series of Sketches Drawn from Scriptural, Historical, and Legendary Sources
Stowe, Harriet Beecher
Bible -- Biography; Women in the Bible -- Biography
When Jacob flees from Laban with his family, we find Rachel secretly
taking away the images which her father had kept as household gods.
The art by which she takes them, the effrontery with which she
denies the possession of them, when her father comes to search for
them, shows that she had little moral elevation. The belief in the
God of her husband probably was mixed up confusedly in her childish
mind with the gods of her father. Not unfrequently in those dim
ages, people seemed to alternate from one to the other, as occasions
varied. Yet she seems to have held her husband's affections to the
last; and when, in giving birth to her last son, she died, this son
became the darling of his father's old age. The sacred poet has made
the name of this beloved wife a proverb, to express the strength of
the motherly instinct, and "Rachel weeping for her children" is a
line that immortalizes her name to all time.
Whatever be the faults of these patriarchal women, it must be
confessed that the ardent desire of motherhood which inspired them
is far nobler than the selfish, unwomanly spirit of modern times,
which regards children only as an encumbrance and a burden. The
motherly yearning and motherly spirit give a certain dignity to
these women of primitive ages, which atones for many faults of
imperfect development.
Twenty-one years elapse, and Jacob, a man of substance, father
of a family of twelve children, with flocks and herds to form a
numerous caravan, leaves the service of his hard master to go back
to his father. The story shows the same traits in the man as in the
lad. He is the gentle, affectionate, prudent, kindly, care-taking
family-man, faithful in duty, and evading oppression by quiet skill
rather than meeting it with active opposition. He has become rich,
in spite of every effort of an aggressive master to prevent it.
When leaving Laban's service, he thus appeals to him: "These twenty
years have I been with thee: thy ewes and thy she-goats have not
cast their young, and the rams of thy flock have I not eaten. That
which was torn of beasts I brought not unto thee; I bare the loss of
it. Thus was I: in the day the drought consumed me, and the frost
by night, and my sleep departed from mine eyes. Thus have I been
twenty years in thy house. I served thee fourteen years for thy two
daughters, and six years for thy cattle; and thou hast changed my
wages ten times. Except the God of my father, the God of Abraham,
and the fear of Isaac, had been with me, surely thou hadst sent me
away now empty. God hath seen my affliction and the labor of my
hands, and rebuked thee yesternight."
Public-domain text, read in full here on John Shaqi.
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