A more touching though less radiant figure is Andromache, who shows
no trace of weakness as she folds her child to her bosom, after the
tender farewell of her brave husband, and goes home, sad and prophetic,
to “ply her melancholy loom,” and brood over the hopelessness of her
coming fate.
These are the great Homeric types, women of simple and noble outlines,
untouched by the fires of passion, wise, loyal, efficient, and brave,
but rich in sympathy and all sweet affections. The central figures of
the fireside, with needle and distaff in hand, they were not without a
fine intelligence which, after the fashion of primitive times, found
its field in the every-day problems of life. The mysteries of knowledge
and speculation had not opened to them.
There is no fairer thing
Than when the lord and lady with one soul
One home possess.
This was the poet’s domestic ideal, and the ages have not brought a
better one, though they have brought us many things to make it more
beautiful.
But what shall we say of Helen, the alluring child of fancy and
romance, who stands as an eternal type of the beauty that led captive
the Hellenic world? Even this fair-haired daughter of the gods, who
set nations at variance, and did so many things not to be commended,
gathers a subtle charm from the domestic setting which the poet’s art
has given her. She sits serenely in the midst of the woes she has
brought, teaching her maidens to work after strange patterns, and
weaving her own tragic story in the golden web. It does not occur to
her that she is very wicked; indeed, she thinks regretfully that, after
all, she is worthy of a braver man. The tears that fall do not dim her
brightness. Gray-haired men go to their death under the spell of her
divine loveliness, but forget to chide. She is the helpless victim of
Aphrodite, who is indulgently charged with all her frailties. Twice
ten years have gone since she sailed away from Sparta, but when her
forgiving husband takes her home she has lost none of that mystic
beauty which is “never stale and never old.” She takes her place as
naturally as if she had not left it, plays again the pleasant rôle of
hostess, and looks with care after the comfort of her guests. When
Telemachus goes to see her, and recalls the uncertain fate of the
wandering heroes, she gives him the “star-bright” veil her own hands
have wrought to help dry the tears she has caused to flow. But she is
troubled by no superfluous grief. What the gods send she tranquilly
accepts.
Public-domain text, read in full here on John Shaqi.
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