There is another side, however, upon which it is more pleasing to
dwell. By some curious paradox, the Hellenic poets, who delighted in
saying such disagreeable things, have given us many of the finest types
of womanhood, though these women lived only in the imagination of great
men, or so near the border-land of shadows as to be half mythical.
It may be said to the credit of Homer that he never joined in the
popular chorus of abuse. His women are not permitted to forget their
subjection, but the high-born ones at least are treated with gentle
courtesy, and he indulges in no superfluous flings at their inferiority
or general worthlessness. Many of them hold places of honor and power.
These women of a primitive age, who stand at the portals of the young
world luminous and smiling, or draped in the stately dignity of antique
goddesses, still retain the distinction of classic ideals. They look
out from the misty dawn of things with veiled faces, but we know that
love shone from their soft eyes, and words of wisdom fell from their
rosy lips.
The vulgar of my sex I most exceed
In real power, when most humane my deed,
says the gentle Penelope, as, tear-dimmed and constant, she weaves and
unweaves the many-colored threads, and waits for her royal lord, who
basks in the smiles of Calypso over the sea, and forgets her until he
tires of the fascinating siren and begins to long for his home. If
there was a trace of artfulness in the innocent device of the faithful
wife, it was all the weapon she had to save her honor.
There is no lovelier picture of radiant girlhood than the graceful
Nausicaä, as she takes the silken reins in her white hands, and drives
across the plains in the first flush of the morning to help her maids
“wash their fair garments in the limpid streams.” When the snowy robes
are laid in the sun to dry, they play a game of ball, this daughter of
kings leading all the rest. We hear the echo of her silvery laughter,
and see the flash of her shining veil as her light feet fly over the
greensward. But the dignity of the princess asserts itself with the
forethought and sympathy of the woman in the discreet words with which
she greets the destitute stranger, and modestly directs him to her
royal mother. Her swift eye notes his air of distinction, his courteous
address, and she naïvely wishes in her heart that the gods would send
her such a husband. It is to Arête that she bids him go, to the beloved
queen who shares the throne of Alcinous with “honors never before given
to a woman.” Simple is this gentle lady and gracious, whether she sits
in her stately palace working rare designs in crimson and purple wools,
or gives wise counsel to her husband, or goes abroad among the people,
who adore her as a goddess,
To heal divisions, to relieve the oppressed,
In virtue rich, in blessing others, blessed.
Public-domain text, read in full here on John Shaqi.
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