unite with them in the condemnation of a sorrow-stricken sister; and,
instead of making her burden lighter, contribute to increasing its
weight. Such women having never felt the iron pierce their own souls,
can not realize the woes of those in whose bosoms the barb is rankling
at every pulsation, and they weakly fancy that the sorrows of those
suffering ones are but the inventions of an ill-ordered mind, or, at
most, that the picture has been overdrawn.
Unkind men are not the only class, however, who assert the inferiority
of the gentler sex. If they were, they might be disposed of in a very
summary manner. There is another class not less dangerous, not less
tyrannical or less arrogant, though somewhat more plausible. These
speak, when occasion suits, quite eloquently, often with indecorous
flippancy, of the "great influence which the _ladies_ are capable of
exerting upon society;" and for the qualified good which the orators
graciously concede that women have accomplished, or may be capable of
accomplishing, they bespatter them with a sort of sneering praise that
is absolutely insulting to a woman of common sense. This style of
fulsome flattery, with some degree of soft attention, graciously
bestowed upon women, these men deem adequate compensation for all the
indignities put upon their so-called inferiors. With what supreme
contempt, therefore, must every right-minded woman listen to such
harangues, or read them when in print!
Learned orators and divines and grave professors may, indeed sometimes
do, soar away almost to the seventh heaven while recounting the heroic
or generous actions of women in past ages. Admiring audiences are told
that "gentle women are the ministering angels, sent by the wisdom of God
to be the comforters of mankind upon earth, as the beloved of our
hearths and homes; that the world, without the gentle hand of woman to
alleviate our sorrows, would be a dark and dreary solitude swept by the
whirlwinds of despair." The delighted listeners are borne away on the
wings of fancy--alas! it is only fancy--till, in imagination, it would
appear that woman had escaped from her worse than Egyptian bondage, had
crossed, without trouble, the Red Sea, passed the dreadful wilderness,
moved out from the plains of Moab, and, by some peculiar magic of her
own, had been deftly wafted over Jordan into the promised land; that
already she had gloried in the tumbling-down of the walls of Jericho,
and had enjoyed the triumph of having the delegation of Gibeonites
coming, in their old garments, to seek an alliance with her as the
chosen of the Lord.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account