No business firm could remain together in harmony for a single day, if
it were understood that one of the partners assumed the position that he
was superior to the other, who, prior to entering into the partnership,
had been received in the same social circles, and who had brought into
the business an equal proportion of funds and of business talent. And
doubly preposterous would the assumption be, if it were based on the
fact that the assumer was the larger or physically stronger man; and,
because possessed of more of the animal nature than his partner, it
therefore became his right to dictate to and control the other.
Such an assumption as this is no more absurd, nor is the reasoning upon
which it is based more illogical, than that which asserts that woman,
because she is a woman, is therefore an inferior, to be ruled at the
discretion of her husband or sons in her own home; and that she ought to
be contented to be considered such, and to be so treated by her own
nation and in her own family. The carrying out of such an idea is more
than absurd. It is monstrous. It is an imposition that has only been
tolerated because the exactions are not in every case so bad as the
system is capable of enforcing; and it is one from which every advocate
of Christian liberty, to be consistent with his profession, should
withdraw both countenance and toleration.
The history of woman's wrongs has for ages been written in tears, often
with her life-blood; and yet the volume has, in most instances, been
concealed in her own bosom, notwithstanding its fearful weight. But if,
at any time, as sometimes happens, unable to keep it hidden longer, she
unfolds the pages of her grief to others, what an outcry is raised
against her! The oppressed Italian peasant, the Russian serf, the
Spanish or American black, all, if they are only of the male sex, may
make their wrongs public, may even resist oppression to the death, and
be applauded for so doing. But let a woman speak so that she can be
heard, no matter how great the outrages from which she has suffered, let
her couch her timid complaint in ever such delicate language, and what a
storm of invective is hurled at her! The very act of complaining is
declared--by the advocates of her inferiority--to be in itself unwifely,
_indecent_. "A woman's voice has no business to be heard outside of her
own house; nor _there_, if her lord decrees otherwise," say they. It is
asserted that she has been induced to give publicity to her
sorrows--indeed, has _occasioned them_--by peevishness or imprudence, or
by something worse; and thus, by an, unfair, sometimes an altogether
_false_, issue being raised, the unhappy victim not merely of
oppression, but of downright brutality, is shut off from justly merited
sympathy. And women, too, who are more fortunately situated, in
possessing somewhat kinder husbands, or in being possessed by them,
shaping their views according to those entertained by the sterner sex,
Public-domain text, read in full here on John Shaqi.
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