Woman—through a man's eyeglassSalaman, Malcolm C. (Malcolm Charles)
General
Woman—through a man's eyeglass
Salaman, Malcolm C. (Malcolm Charles)
Single women; Wives -- Anecdotes; Women -- Anecdotes; Women -- Social and moral questions
By this means she keeps her admirers at beck and call, and they all
agree that she is “as clever as she knows how”—what odious expressions
they do use nowadays!—but that “you have to mind your P’s and Q’s with
her,” for she puts out her bristles of propriety at the least alarm.
Still they do not propose marriage, and that is a subject of perennial
annoyance to her. But perhaps Madame Brown-Smith may be in some measure
accountable for this lapse of connubial courtesy on the part of Miss
Diatone’s admirers. To tell the truth, she has an unmistakable way of
intimating that any one who married Euterpe would find to his cost that
mother and daughter were inseparable; though I cannot help thinking,
from my personal observation of the young vocalist herself, that after
marriage she would take an entirely different view of the matter from
her mother. In the meanwhile, she realises with undisguised irritation
that this mother of hers is spoiling all her matrimonial chances in
her enthusiastic endeavours to further her daughter’s professional
interests, and perhaps, in a greater degree, her own comforts.
It must not be supposed that Euterpe is not fond of her mother, or
that she does not pay her sufficient attention; but she has acquired
a habit of egotism, perhaps from the practice of constantly standing
alone upon the platform, and facing the public on her own merits. When,
therefore, Madame Brown-Smith’s idea of her own importance increases
with her daughter’s professional and social status, and she monopolises
the conversation with “_my_ daughter” this, and “_my_ daughter” that,
and “_my_ daughter” the other, Euterpe feels that she could create
so much more favourable an impression concerning her own doings with
the personal persuasion of her “I.” As the Americans would say, she
wants “to run her own show.” And what concert-agent, what composer,
what publisher, or even what conscientious critic, would not be more
inclined to listen favourably to the autobiographical details of a
fair and winning egotist, with all her charm of personality, than to
the obvious advertising and touting of the young artist’s aggressive
mother? If Miss Euterpe Diatone makes herself amiable to us with
an eye to business—knowing us to be in a position to assist her
professionally, we amiably fall in with her views because, though one
eye be to business, the other is to ourselves, and both are pretty.
We are only men, after all. But with the mother, it is quite another
thing. We respect her maternal solicitude and her business assiduity,
but she is a bore—brutal though it sound to say so. Moreover, without
her for show-woman I verily believe Euterpe Diatone would have been a
truer artist and a nicer woman.
_THE “DEAREST FRIEND”_
Public-domain text, read in full here on John Shaqi.
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