Finally, if women are essentially creators of human life, we may
surmise that they are more interested in the relation of art to life
than in art for art’s sake. But this supposition must be made with many
qualifications. It is not suggested that in the act of creating or
appreciating a work of art women pause to ask, “Of what use is this to
life?” If the emotion that they experience is authentic and vivid they
will accept its significance simply, as they accept the significance
of any vivid experience. But it is suggested that if they reflect upon
art at all, this is precisely the question, formulated or not, which
will decide their attitude to it. In estimating a work of art women are
more likely to be influenced by its content than by its form, and they
are capable of drawing practical conclusions from it which would hardly
occur to men.
Among the different kinds of art, those which express themselves in a
medium closely related to the normal activities of daily life seem to
be the most favourable for women. There are more great women artists
in literature than in sculpture or painting, and more in these than in
music. Literature is expressed through language, which is a medium in
constant use between individuals; a paint brush in our civilisation
is a less usual means of expression, and the making of music still
less usual. One might also hazard a guess that in literature the
vocabulary of women contains fewer unusual words than that of men. For
the difference between spoken and written language is roughly analogous
to the difference between women and men; a correspondence which may
influence the style of women both as speakers and writers and their
preferences as readers.
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