Women -- Biography; Women -- United States -- Biography
Chaboneau’s wages, together with the payment for a horse, were five
hundred dollars and thirty-three cents. The records say not a word of
any sum for Sacajawea whose faithfulness and intelligence had made
success possible. She who could divine routes, who had courage when the
men quailed, who could spread as good a table with bones as others with
meat, was unthought of when bounties in land and money were granted.
Writing back to Chaboneau a few days later, Clark did indeed give her
full credit when he said:
“Your woman who accompanied you that long and dangerous and fatiguing
route to the Pacific Ocean and back deserved a greater reward for her
attention and services on that route than we had in our power to give
her at the Mandans.”
Chaboneau’s money probably served to establish his family very
comfortably in the village in Dakota. You can imagine what stories they
told of their adventures during the long winter evenings--of the wild
animals they met, of their escape from the cloudburst at the Great
Falls, of the mysterious, explosive sounds heard in the mountains, of
the portages they made, of shooting the rapids in the Columbia, of
their struggle among the snows of the Bitter Root range, and of the
great salt ocean at the sunset--for they had taken part in the most
remarkable exploration of modern times.
For many years there is no record of Sacajawea. Clark, as
superintendent of Indian affairs, in 1837 appointed Chaboneau
interpreter, with a salary of three hundred dollars. And there is one
official item, an expense account for a boy (possibly Baptiste) in
school at Saint Louis, which was paid to Chaboneau, in 1820. The little
papoose who traveled all that long journey grew up to be a guide, with
his mother’s native instinct and cleverness. He served with Bridger
in southwest Wyoming; he is mentioned with Fremont in 1842 and from
sometime in the sixties he lived on an Indian reservation in Fremont
County, Wyoming.
Sacajawea was there with him after 1871. An old, old woman, she is
described by one of the missionaries, Doctor Irwin, short of stature,
spare of figure, quick in her movements, remarkably straight and
wonderfully active and intelligent considering her great age. She
often told of her journey to the place of “much water for the great
Washington,” as the government was always referred to, and talked of
the “big waters beyond the shining mountains, toward the setting sun.”
And on that reservation she died and was buried.
Public-domain text, read in full here on John Shaqi.
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