Women in English Life from Mediæval to Modern Times, Vol. IHill, Georgiana
History
Women in English Life from Mediæval to Modern Times, Vol. I
Hill, Georgiana
Women -- Great Britain; Women -- History; Women -- Social conditions
“I had now the good fortune to be admitted, and found her at
her chocolate; she had a dish of it in one hand, and with
the other she seemed very busy in sorting a large parcel
of guineas, which she divided in two heaps on a table that
stood before her. She rose and received me with a great
deal of civility and kindness, told me she was sorry for my
disappointment on my first calling, but added with a smile that
when I had been a little while in town I should learn to lie
longer in bed in a morning.”
After this the London lady explains to her country visitor the meaning
of the term racquet, viz. when the number of company assembled for
cards exceeded ten tables; if it were fewer, the entertainment was
called a “rout,” and if there were only two tables it was a “drum.”
To the bewildered visitor the amusements of London folk seemed
very odd, and she adds that she found cheating at cards almost as
fashionable as cards themselves.
As the stage-coach system developed country people came more to London,
and Londoners began to pay periodical visits to watering-places,
whither they carried the dissipations of town life. The love of scenery
is a taste that has been largely developed within the present century.
When people travelled formerly, if it were not for business, it was
to comply with fashion and for the excitement of a change, but not to
revel in the beauties of Nature. The eighteenth century was full of
artificial sentiment. It disliked in women the evidences of health and
of a robust constitution of mind. The effect on ordinary women was to
make them shallow and affected. They were not taught to think; they
were encouraged to believe that appearances counted for everything,
reality for nothing. As long as the exterior was pleasing, it mattered
not what was beneath.
“When a poor young lady is taught to value herself on nothing
but her cloaths and to think she’s very fine when well
accoutred; when she hears say, that ’tis wisdom enough for
her to know how to dress herself, that she may become amiable
in his eyes, to whom it appertains to be knowing and learned;
who can blame her if she lay out her industry and money on such
accomplishments, and sometimes extends it farther than her
misinformer desires she should....
“If from our infancy we are nurs’d upon ignorance and vanity;
are taught to be proud and petulent, delicate and fantastick,
humorous and inconstant, ’tis not strange that the ill-effects
of this conduct appears in all the future actions of our
lives.... That, therefore, women are unprofitable to most, and
a plague and dishonour to some men is not much to be regretted
on account of the men, because ’tis the product of their own
folly, in denying them the benefits of an ingenuous and liberal
education, the most effectual means to direct them into, and
secure their progress in the ways of vertue.”[66]
Public-domain text, read in full here on John Shaqi.
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