Women in English Life from Mediæval to Modern Times, Vol. IHill, Georgiana
History
Women in English Life from Mediæval to Modern Times, Vol. I
Hill, Georgiana
Women -- Great Britain; Women -- History; Women -- Social conditions
The head of a religious house, whether abbot or abbess, had a great
many secular duties. At Sion Monastery, which was a double house
founded by Henry V. in 1415, the abbess who was at the head had the
charge of all the money derived from the proceeds of the nuns’ work,
and also from the endowments of the foundation. In the charter it is
set forth--
“that the abbess of the aforesaid place and her successors
shall be persons able to prosecute all manner of causes and
actions real and personal and mixed, of whatsoever nature or
kind they may be, and to answer and defend the same as well in
courts spiritual as temporal, before all judges, ecclesiastical
and secular whatsoever.”[17]
There was very often a certain amount of Church patronage connected
with a religious house. The Prioress of Cannyngton Priory had the
living of a church in the diocese of Exeter in her hands, and
frequently ecclesiastics were admitted to Holy Orders on titles granted
by a prioress and her convent.
Mynchin Buckland, which was a preceptory as well as a priory, was
disturbed in 1270 by the conduct of the preceptor, who did not like to
see any money paid for the maintenance of the sisterhood. This was
the only community of women established by the Order of St. John of
Jerusalem.
Nunneries were generally under the superintendence of the local clergy,
who were responsible to the bishop, and if there were any disorders,
an official was sent down to inquire into the matter. The diocesan
officials had large powers, and used them liberally.
Another thing which brought the convent into relationship with
the outer world, was the fact of their being used as houses of
entertainment, and as places of residence for ladies temporarily in
want of a home.[18] Visitors were constantly sent by the bishop to
lodge and board at a priory. These ladies always lived at their own
cost, and it was specially enjoined that they were not to interfere
with the routine of the establishment. They brought their own servants,
and sometimes remained a considerable time. These visitors never came
without an express order from the bishop.
The kind of accommodation to be found in a priory may be gathered from
the following inventory of the contents of a chamber allotted to one
“Dame Agnes Browne” in the priory of Minster, in Sheppey.
Public-domain text, read in full here on John Shaqi.
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