Women of Mediæval France: Woman: in all ages and in all countries Vol. 5 (of 10)Butler, Pierce
History
Women of Mediæval France: Woman: in all ages and in all countries Vol. 5 (of 10)
Butler, Pierce
Biography -- Middle Ages, 500-1500; Women -- France -- History -- Middle Ages, 500-1500
The shame of his punishment and the griefs of his life do seem to have
made some impression on him, however. Abélard actually learns to speak
of "the shameful treachery of which I was guilty towards your uncle."
One can but compare him with Rousseau; those who have read the latter's
fascinating, eloquent, but disgusting _Confessions_ cannot fail to
remember that there is the same inordinate vanity and selfishness in
them as young men, the same misery and insane fear of foes, sometimes
purely imaginary, in them as old men.
Beginning as a vulgar passion, there is no doubt that Abélard's feeling
for Héloïse afterward became more honorable. After their separation, and
the softening, chastening influence of his misfortunes, he developed for
her a real affection. Though there is a constraint, a coldness in the
address of his letters, and often too much solicitude about form and too
much display of erudition, the heart of the man is moved in spite of
himself. He begins his first letter to her: "To Héloïse, his
well-beloved sister in Christ, Abélard, her brother in Christ;" the
second: "To the spouse of Christ, the servant of that same Christ." But
he shows a tenderness for her at the very start; if he has not written
to her and advised her before, he says, it is because he had such
absolute confidence in her judgment. He calls her his "sister, once so
dear in the flesh," and sends her a Psalter, which she is to use in
imploring the Divine mercy for him. He will give counsel to her and to
her nuns, if she desires it. And here he can dissemble no longer: "But
enough of your holy congregation,... it is to you, to you whose goodness
will, I know, have such power with God, that I address myself....
Remember in your prayers him who is your very own." He sends a form of
prayer which she and her nuns are to use for him. Then the man once more
gets the better of the monk: "If it chance that the Lord deliver me up
into the hands of mine enemies, and that they, victorious, put me to
death, or if, while far from you, some accident should bring me to that
goal whither all flesh is tending, let my body, whether it be already
buried or simply abandoned, be brought under your care, I implore you,
to your cemetery."
It is pleasant to read his letters, after one has become convinced that
the man really loved Héloïse; then, one finds in them gentleness and
consideration for her feelings. With patience and adroitness, he answers
the questions she asks, distracts her thoughts, still too much intent on
him, and works out for her an elaborate scheme of government for use in
the Paraclete; and one can understand that this, if anything, would have
been a consolation to Héloïse, to feel that the whole tenor of her life
was regulated by the affectionate legislation of the man whom she had
loved.
Public-domain text, read in full here on John Shaqi.
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