Women of Mediæval France: Woman: in all ages and in all countries Vol. 5 (of 10) — John Shaqi
Women of Mediæval France: Woman: in all ages and in all countries Vol. 5 (of 10)Butler, Pierce
History
Women of Mediæval France: Woman: in all ages and in all countries Vol. 5 (of 10)
Butler, Pierce
Biography -- Middle Ages, 500-1500; Women -- France -- History -- Middle Ages, 500-1500
In striking contrast to the brutal selfishness of Abélard is the noble
disinterestedness and complete effacement of self seen in the conduct of
Héloïse. Realizing that with him success in his vocation is everything
and love but an episode, she is content. More than this, she does
everything in her power to make him sacrifice her for the sake of the
career which she knows he is bent upon. She flatters him, feeds his
vanity, already overgreat, and consistently keeps out of view her own
woman's feelings. When Abélard, with what he considers unusual and
exemplary generosity, offers to marry her--one can fancy that he was not
very urgent--this is part of the argument she uses to dissuade him: "She
asked," says Abélard, "what atonement would not the world have a right
to require of her should she deprive it of such a light? What curses she
would call upon her head! What a loss this marriage would be to the
Church! What tears it would cost philosophy! Would it not be an unseemly
and deplorable thing to see a man whom nature had created for the whole
world made the slave of one woman?... The marriage would be a shame and
a burden to me... What agreement could there be between the labor of the
school and the cares of a house, between the desk and the cradle?... Is
there a man who, devoted to the meditations of philosophy or to the
study of the Scriptures, could endure the cries of a child, the singing
of the nurse as she put it to sleep, the continual coming and going of
the servants, the incessant worries of young children?"
That Abélard has reported her arguments with accuracy we need not doubt
when we come upon this remarkable and often quoted passage in her first
letter: "I never thought... of my own wishes; it was always yours, you
know yourself, that my heart was bent upon satisfying. Although the name
of wife seems both more sacred and more enduring, I should have
preferred that of mistress, or even concubine... thinking that, the more
humble I made myself for your sake, the more right I should have to your
favor, and the less stain I should put upon the brilliancy of your
glory."
Public-domain text, read in full here on John Shaqi.
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