The _Anti-Suffrage Review_ of January 1911 contained an article called "Arguments for use in Poor Districts," which throws a flood of light on the methods by which these signatures of women against women's suffrage have been obtained. The article represents an anti-suffrage lady going round with a petition against women's suffrage. She approaches the house of a working woman and appeals to her whether, after she has looked after her children and her home, she has not done all that a woman has time for, and "had better leave such things as the Government of India and the Army and Navy, and all those outside things to the men who understand them." A more extraordinarily dishonest argument, if argument it can be called, can hardly be imagined. If it were sound, it would exclude from all share in political power not only working women, but also working men--all who live by the sweat of their brow, and all hard working professional and business men. If the argument were a sound one, the best Government would be a bureaucracy like that of Russia, where the great tasks of government and the management of the Army and Navy "are left to the men who understand them," and where the peasant, the artisan, the professional man, and the merchant have nothing to do with laws but to obey them, and nothing to do with taxes but to pay them. But this system has never commended itself to the political instincts of the British nation. Some of the anti-suffragists at any rate could see this plainly enough when this "argument" was applied to the continued exclusion of working men from the franchise. Mr. Frederic Harrison has written words on this very subject which are as applicable to women to-day as they were to men at the time when they were first published:-- "Electors have not got to govern a country; they have only to find a set of men who will see that the Government is fresh and active.... Government is one thing, but electors of any class cannot and ought not to govern. Electing, or giving an indirect approval of Government, is another thing, and demands wholly different qualities. These are moral, not intellectual, practical, not special gifts--gifts of a very plain and almost universal order. Such are, firstly, social sympathies and sense of justice, then openness and plainness of character; lastly, habits of action and a practical knowledge of social misery."[28] These are the lessons of their own leaders; but the anti-suffragists pay no heed to them; it is little wonder then that they pay no heed to the great suffrage leader who has taught us that women, like men, do not need the franchise in order that they may govern, but in order that they may not be misgoverned.