Women's Suffrage: A Short History of a Great MovementFawcett, Millicent Garrett, Dame
Philosophy
Women's Suffrage: A Short History of a Great Movement
Fawcett, Millicent Garrett, Dame
Women -- Suffrage -- Great Britain
qualification is made reasonable for women, it is almost certain that
the number of women elected on municipal bodies will largely increase.
In Norway, where women's suffrage has been in operation since 1908,
although the population is only a little over 2,000,000, the number
of women elected on Town and County Councils in 1911 was 210, and as
many as 379 have been elected in addition as "alternates." It appears,
therefore, that the secondary object of the Anti-Suffrage League, "the
representation of women on municipal bodies," would be best served by
extending the Parliamentary franchise to women.
The Anti-Suffrage League in England has made a great point of the
number of petitions and protests which they have obtained from women
municipal voters declaring their antagonism to women's suffrage in
Parliamentary elections. The suffragists, however, attach little or no
importance to the figures which have been published. When suffragists
conduct a canvass of the same people on the same subject the result is
entirely different.[26] Much criticism has been made upon the manner
in which the anti-suffragists have obtained the signatures to their
petitions and protests against women's suffrage, and we know that
in some cases signatures have been asked for "as a protest against
being governed by these lawless women." Now there are almost as many
fallacies in this sentence as there are words. Many ardent suffragists,
probably the majority of them, are opposed to the use of physical
violence as a means of obtaining political justice. Moreover, women are
not lawless. Women in this country, as all criminal statistics prove,
are about nine times more law-abiding than men.[27] If people object to
being governed by the more lawless sex, it is not women who should be
disfranchised. And besides these considerations there is another--the
voter, whether male or female, does not govern. He, when he gives his
vote, has to decide between two or more men representing different
sets of principles, to which he wishes to confide the various tasks of
government.
Public-domain text, read in full here on John Shaqi.
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