With more courage to face truth, you should have a surer ideal than we have found. When this comes, there will be less sentimentality but much deeper feeling about marriage. I have tried to show you a different ideal, and picture for you the Jewish home, where the exalted esteem in which women are held is the outcome of their attitude to marriage and the Jewish way of life: it is an ideal that depends directly upon duty and a religious view of marriage. To-day we need a new consciousness of our social and racial responsibilities, the idea of handing down at least as much as we have received. Let the young women of England learn as a great new faith that the sons and daughters they bear are not their children and the children of their husbands only, but the sons and daughters of England--the inheritors of all the fine traditions of our race. Let us spread the new romance of Love's responsibility to Life; let us honor ideals of self-dedication to our husbands, understanding their dependence upon us, to our homes, to our sons and our daughters, to our race, its great ones and their deeds; our moral obligations to all children even before they are born. It is women, and they alone, who can save marriage; they hold all life in their hands. Never before in the world has the opportunity been so vast; it is a fearful thing to find oneself among realities. To you, who to-day are young, negligence no longer is possible. Listen to what I tell you: those heroes who have died for this England of ours cry to you for children to hold their memories and make their lives everlasting. Let us take seriously what the politicians have said without meaning it: let us make an England fit for heroes to be born in, able to mold a character of heroism in each of its children: not, as at present, an England so tainted with mean self-assertion that the dedication of a wife to her husband, of a mother to her children, counts as a sacrifice of her personality.[80:1] FOOTNOTES: [80:1] In order to guard myself from possible misunderstanding, I would wish to give the following explanation: the chief section of this essay on Marriage is devoted to praise of the Jewish ideal of marriage as a religious duty. It does not profess to examine the detailed working out of the ideal in connection with the definite regulations of traditional Judaism. That working out is, naturally, to the modern mind more or less faulty. It is as an ideal that I give it: an ideal of service and dedication that I want to be carried into English marriage, and to serve the needs of our national life. I would, however, make it clear that the detailed proposals put forward by me in the essays that follow have no connection with Judaism: no one of them could possibly be considered to have any such connection, except the proposal for facilitated divorce, but my proposal in that particular connection (as will be seen in the next essay) is hedged by restrictions, suggested by present-day circumstances.