As soon as we begin to consider the reform of the law, we come at once to such a tangle of questions that I have the greatest difficulty in finding the right end to unwind the skein. For the trouble with this matter of our divorce laws, as with most other reforms, is to decide just what ought to be done, how far are we prepared to go? where must the marriage bond be held tight? where may it be loosened? These are but examples of the questions that have to be answered. Hence the wrangling and the failure in establishing any kind of united will, which prevents anything at all being done. No one, for instance, can decide the causes for which it would be right to extend the grounds of divorce. Almost every individual interested, and every group of individuals, appears to have a different opinion and offers opposing suggestions. And the issues are further confused because any change that concerns marriage touches us all so intimately, so that the attitude that we take up must be strongly affected by our deepest emotions, which against our knowledge are directed by our unconscious wills. This explains much apparently unwise conduct, as well as persistent opposition to reform on the part of many humane people, that otherwise would be difficult to understand. There is much too great a timidity shown even by those who recognize most the evil done by our existing laws and work for their reform. They fear to ask too much, always the sure way to get nothing done. This question of the causes for which divorce should be allowed is one that is very unlikely to be settled. I doubt if it can be settled wisely. In my opinion, an enlightened reform of our law must go much further than the providing of ways of escape from marriage. Such exits tend to destroy the happy working of marriage and open a direct way to abuses; also they are unable to meet the needs of all classes, no matter how wide and numerous they are, while directly they are numerous they become ridiculous. They can never form the ultimate solution of what ought to be done. They tend to make marriage contemptible, and there are real grounds in the objections raised against them. There must be no special exits; the door of marriage must be left open to go out of as it is open to enter.