=Higher Teaching Posts.=--But few posts of higher teaching or
superintendence are open to women. Even those mentioned above are only
just beginning to take visible shape. Headships of High Schools are of
course important positions, and are often well paid. An initial salary
of £250 a year (sometimes, however, only £150) is offered, generally
with rooms, but not board; capitation fees, varying from 10_s._ to
30_s._ are usually added, but these do not begin until 100 pupils have
been entered. Thus in an unprosperous neighbourhood a mistress may have
all the trouble of organising and managing a school for £150 or £200 a
year; for it is precisely in these districts that the lowest initial
salaries are offered. In some few cases the income rises to £700 or
£800 a year. The headships of colleges and training colleges available
are of course very limited in number, and the same may be said of the
college lectureships at Oxford and Cambridge, with rooms in college.
These are not well paid, and are chiefly attractive for the pleasant
university life they afford. Few women are as yet engaged as University
Extension lecturers, though it is hard to see what impediment, beyond
the prejudice of sex, stands in the way of their employment.
=Religion and Philanthropy.=--Religion and Philanthropy have not
hitherto been reckoned among the avenues leading to remunerative
employment for women; but it is by no means certain that this will be
the case in the future. The Catholic Church has always provided careers
for women in connection with convents and sisterhoods, and institutions
formed upon their pattern are springing up in the Church of England
and even in the Dissenting churches. Since, however, the members are
merely supplied with board, lodging, and clothing, and are content
to find their reward in the satisfaction of their calling, there is
little further to be said about these occupations from the industrial
point of view. The feminine side of religious and philanthropic work,
however, is developing upon much broader lines than heretofore, and
though at present it partakes largely of the character of amateur work,
it can hardly fail in course of time to create remunerative and (if
the term may be allowed) professional occupations for women. To some
extent this is the case already. Even in the Established Church the
propriety of women preaching appears to be regarded to some extent as
an open question, and--with or without formal sanction--the innovation
seems destined to spread. Whatever else women preachers may lack
they at any rate seldom fail of a congregation, an item which no
church can afford to disregard. It can hardly be doubted that in this
field also the labourer will eventually be found worthy of her hire.
For example, philanthropic societies have usually a paid secretary,
besides, in many cases, visitors, lecturers, and propagandists. Most
of the religious bodies have now “Settlements” in the London slums,
with women’s branches.
Public-domain text, read in full here on John Shaqi.
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