Woodburn Grange: A story of English country life; vol. 1 of 3Howitt, William
General
Woodburn Grange: A story of English country life; vol. 1 of 3
Howitt, William
Religious fiction
Sylvanus hurried in for a sponge and bucket of water, and perhaps
never showed more adroitness in his life than in wiping out the
offensive rhyme before his wife could get a glimpse of it. But many
an earlier riser than Sylvanus had already read it, and it had
entered into the oral curiosities of Woodburn, and even travelled to
Castleborough.
In company David Qualm preserved the same solid reticence, the same
inexhaustible capacity for silence as in his own domicile. At home,
his pipe was his constant companion even more inseparable than his
equally quiescent wife. What was he? He was the companion of Jasper
Heritage, and that was all, so far as the most inquisitive mortal
ever knew. Did he and brother Jasper ever converse at home, or in
their rides? No one lives to tell us. Probably, in their own phrase,
they were brought into nearness with each other, as Oliver the
Protector said to George Fox at Whitehall, “Come again, George, come
often; for if thou and I were oftener together, we should be nearer
to each other.” David Qualm, in his brown Quaker suit, with his brown
wig and his cocked hat, with the ample brim suspended by silk cords
in the most orthodox style of that day of Quakerism, was a figure to
be carved in stone, for no stone could surpass him in the abundance
and perpetuity of silence.
Sylvanus Crook, the lodge inhabiter—his wife was the
gate-keeper—Sylvanus, the overlooker of the grounds and gardeners,
the house-steward, the purveyor of all necessaries, and bearer of
all important messages—in a word, the factotum of Fair Manor—was a
middle-sized man of forty, of light build, and clad in light drab,
with short knee-breeches and grey ribbed stockings. His hat, too,
was three-cocked, but had a less precise and more weather-beaten
air than that of David Qualm, but was generally believed to be
David’s, which in due course had descended on Sylvanus. In mind,
in manner, in all else, Sylvanus, however, was the antithesis of
David. Sylvanus had talk enough and busy mind enough for anybody.
He read—having the run of Mr. Heritage’s library, but foraged most
amongst Friends’ books: the histories of their trials, persecutions,
and the expositions of their opinions. Sylvanus was a sturdy champion
of Quaker principles and customs, and skilful must the polemical
acrobat be who ventured a wrestle with him on that familiar and
sacred ground. Many a combat had Sylvanus and Betty Trapps on the
comparative merits of Quakerism and Methodism, and on sundry topics
besides. Betty often turned the laugh against Sylvanus, but he was
like a true Englishman, as described by Napoleon—he never knew when
he was beaten. Sylvanus was the indispensable man at Fair Manor, and
was one of those who, though servants, are acknowledged as brothers,
and was admitted frequently to the society which frequented that
great resort of Castleborough Friends.
FOOTNOTES:
[1] An ape; used now by the country people for a simpleton.
CHAPTER VI.
Public-domain text, read in full here on John Shaqi.
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