It is quite clear that the occupation of ladies with their husband’s affairs was accepted as a matter of course throughout the earlier part of the century, and it is only after the Restoration that a change of fashion in this respect becomes evident. Pepys, whose milieu was typical of the new social order, after a call upon Mr. Bland, commented with surprised pleasure on Mrs. Bland’s interest in her husband’s affairs. “Then to eat a dish of anchovies,” he says “and drink wine and syder and very merry, but above all things, pleased to hear Mrs. Bland talk like a merchant in her husband’s business very well, and it seems she do understand it and perform a great deal.”[69] The capacity of a woman to understand her husband’s business seldom aroused comment earlier in the century, and would have passed unnoticed even by many of Pepys’ contemporaries who lived in a different set. Further evidence of women’s business capacity is found in the fact that men generally expected their wives would prove equal to the administration of their estates after their death, and thus the wife was habitually appointed executrix often even the sole executrix of wills. This custom was certainly declining in the latter part of the century. The winding up of a complicated estate and still more the prosecution of an extensive business, could not have been successfully undertaken by persons who hitherto had led lives of idleness, unacquainted with the direction of affairs. Footnote 69: Pepys, (Sam.), _Diary_, Vol. II., p. 113, Dec. 31, 1662. That men did not at this time regard marriage as necessarily involving the assumption of a serious economic burden, but on the contrary, often considered it to be a step which was likely to strengthen them in life’s battles, is also significant. This attitude was partly due to the provision of a dot by fathers of brides, but there were other ways in which the wife contributed to the support of her household. Thus in a wedding sermon woman is likened to a merchant’s ship, for “She bringeth her food from far” ... not meaning she is to be chosen for her dowry, “for the worst wives may have the best portions, ... a good wife tho’ she bring nothing in with her, yet, thro’ her Wisdom and Diligence great things come in by her; she brings in with her hands, for, _She putteth her hands to the wheel_.... If she be too high to stain her Hands with bodily Labour, yet she bringeth in with her Eye, for, _She overseeth the Ways of her Household_, ... and eateth not the Bread of _Idleness_.” She provides the necessities of life. “If she will have Bread, she must not always buy it, but she must sow it, and reap it and grind it, ... She must knead it, and make it into bread. Or if she will have Cloth, she must not always run to the Shop or to the score but she begins at the seed, she carrieth her seed to the Ground, she gathereth Flax, of her Flax she spinneth a Thread, of her Thread she weaveth Cloth, and so she comes by her coat.”[70]