Works of Martin Luther, with Introductions and Notes (Volume I) — John Shaqi
Works of Martin Luther, with Introductions and Notes (Volume I)Luther, Martin
ReligionChristian
Works of Martin Luther, with Introductions and Notes (Volume I)
Luther, Martin
Lutheran Church -- Early works to 1800; Theology -- History -- 16th century -- Early works to 1800
The confession, therefore, being entirely voluntary and a
privilege, penitents are not to be tormented with "the ocean of
distinctions" hitherto urged, such, e.g., as those between mortal
and venial sins, whereof he says that "there is no doctor so
learned as to draw accurately the distinction";[10] and between
the inner impulses that may arise without the least consent of
the will resulting from than, and those to which the will, in
varying measure, may actually consent. On the contrary, it is not
well to look too deeply into the abyss. When Peter began to count
the waves, he was lost; when he looked away from them to Jesus,
he was saved. Thus, while "the good purpose" to amend the life
must be insisted upon as an indispensable accompaniment of every
sincere confession, tender consciences may search within for such
purpose, and be distressed because they cannot find satisfactory
evidence of its presence. How excellent then the advice of this
experienced pastor, that those thus troubled should pray for this
"purpose" which they cannot detect; for no one can actually pray
for such purpose without, in the prayer, having the very object
he is seeking.
So also he rules out of the sphere of the confession the
violation of matters of purely ecclesiastical regulation. Nothing
is to be regarded a sin except that which is a violation of one
of the Ten Commandments. To make that a sin which God's law does
not make sin, is only the next step to ecclesiastical regulations
to the level of divine commands, we lower divine commands to the
level of ecclesiastical regulations. Even Private Confession,
therefore, useful as it is, when properly understood and
practised, since it rests after all upon ecclesiastical rule, is
so little to be urged as a matter of necessity that Luther here
defends the suggestion of Gerson, that occasionally one should go
to the Lord's Supper without having made confession, in order
thereby to testify that it is in God's mercy and His promise that
we trust, rather than in the value of any particular outward
observance.
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