Works of Martin Luther, with Introductions and Notes (Volume II)Luther, Martin
ReligionChristian
Works of Martin Luther, with Introductions and Notes (Volume II)
Luther, Martin
Lutheran Church -- Early works to 1800; Theology -- History -- 16th century -- Early works to 1800
The medical men I leave to reform their own faculties; the jurists and
theologians I take as my share, and I say, in the first place, that it
were well if the canon law, from the first letter to the last, and
especially the decretals, were utterly blotted out. The Bible contains
more than enough directions for all our living, and so the study of
the canon law only stands in the way of the study of the Holy
Scriptures; moreover, it smacks for the most part of mere avarice and
pride. Even though there were much in it that is good, it might as
well be destroyed, for the pope has taken the whole canon law captive
and imprisoned it in the "chamber of his heart,"[244] so that the
study of it is henceorth a waste of time and a farce. At present the
canon law is not what is in the books, but what is in the sweet will
of the pope and his flatterers. Your cause may be thoroughly
established in the canon law; still the pope has his _scrinium
pectoris_[245], and all law and the whole world must be guided by
that. Now it is ofttimes a knave, and even the devil himself, who
rules this _scrinium_, and they boast that it is ruled by the Holy
Spirit! Thus they deal with Christ's unfortunate people. They give
them many laws and themselves keep none of them, but others they
compel either to keep them or else to buy release.
Since, then, the pope and his followers have suspended the whole canon
law, and since they pay no heed to it, but regard their own wanton
will as a law exalting them above all the world, we should follow
their example and for our part also reject these books. Why should we
waste our time studying them? We could never discover the whole
arbitrary will of the pope, which has now become the canon law. The
canon law has arisen in the devil's name, let it all in the name of
God, and let there be no more _doctores decretorum_[246] in the world,
but only _doctores scrinii papalis_, that is, "hypocrites of the
pope"! It is said that there is no better temporal rule anywhere than
among the Turks, who have neither spiritual nor temporal law, but only
their Koran; and we must confess that there is no more shameful rule
than among us, with our spiritual and temporal law, so that there is
no estate which lives according to the light of nature, still less
according to Holy Scripture.
[Sidenote: Secular Law]
Public-domain text, read in full here on John Shaqi.
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