Works of Martin Luther, with Introductions and Notes (Volume II)Luther, Martin
ReligionChristian
Works of Martin Luther, with Introductions and Notes (Volume II)
Luther, Martin
Lutheran Church -- Early works to 1800; Theology -- History -- 16th century -- Early works to 1800
The temporal law,--God help us! what a wilderness it has become![247]
Though it is much better, wiser and more rational than the "spiritual
law" which has nothing good about it except the name, still there is
far too much of it. Surely the Holy Scriptures and good rulers would
be law enough; as St. Paul says in I Corinthians vi, "Is there no one
among you can judge his neighbor's cause, that ye must go to law
before heathen courts?" [1 Cor. 6:1] It seems just to me that
territorial laws and territorial customs should take precedence of the
general imperial laws, and the imperial laws be used only in case of
necessity. Would to God that as every land has its own peculiar
character, so it were ruled by its own brief laws, as the lands were
ruled before these imperial laws were invented, and many lands are
still ruled without them! These diffuse and far-etched laws are only a
burden to the people, and hinder causes more than they help them. I
hope, however, that others have given this matter more thought and
attention than I am able to do.
[Sidenote: Theology]
My friends the theologians have spared themselves pains and labor;
they leave the Bible in peace and read the Sentences. I should think
that the Sentences[248] ought to be the first study of young students
in theology and the Bible ought to be the study for the doctors. But
now it is turned around; the Bible comes first, and is put aside when
the bachelor's degree is reached, and the Sentences come last. They
are attached forever to the doctorate, and that with such a solemn
obligation that a man who is not a priest may indeed read the Bible,
but the Sentences a priest must read. A married man, I observe, could
be a Doctor of the Bible, but under no circumstances a Doctor of the
Sentences. What good fortune can we expect if we act so perversely and
in this way put the Bible, the holy Word of God, so far to the rear?
Moreover the pope commands, with many severe words, that his laws are
to be read and used in the schools and the courts, but little is said
of the Gospel. Thus it is the custom that in the schools and the
courts the Gospel lies idle in the dust under the bench[249], to the
end that the pope's harmful laws may rule alone.
Public-domain text, read in full here on John Shaqi.
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