Works of Martin Luther, with Introductions and Notes (Volume II)Luther, Martin
ReligionChristian
Works of Martin Luther, with Introductions and Notes (Volume II)
Luther, Martin
Lutheran Church -- Early works to 1800; Theology -- History -- 16th century -- Early works to 1800
If we are called by the title of teachers[250] of Holy Scripture, then
we ought to be compelled, in accordance with our name, to teach the
Holy Scriptures and nothing else, although even this title is too
proud and boastful and no one ought to be proclaimed and crowned
teacher of Holy Scripture. Yet it might be suffered, if the work
justified the name; but now, under the despotism of the Sentences, we
find among the theologians more of heathen and human opinion than of
the holy and certain doctrine of Scripture. What, then, are we to do?
I know of no other way than humbly to pray God to give us Doctors of
Theology, Pope, emperor and universities may make Doctors of Arts, of
Medicine, of Laws, of the Sentences; but be assured that no one will
make a Doctor of Holy Scripture, save only the Holy Ghost from heaven,
as Christ says in John vi, "They must all be taught of God Himself."
[John 6:45] Now the Holy Ghost does not concern Himself about red or
brown birettas[251] or other decorations, nor does He ask whether one
is old or young, layman or priest, monk or secular, virgin or married;
nay He spake of old by an ass, against the prophet who rode upon it
[Num. 22:28]. Would God that we were worthy to have such doctors given
us, whether they were layman or priests, married or virgin. True, they
now try to force the Holy Ghost into pope, bishops and doctors,
although there is no sign or indication whatever that He is in them.
[Sidenote: Theological Textbooks]
The number of theological books must also be lessened, and a selection
made of the best of them. For it is not many books or much reading
that makes men learned; but it is good things, however little of them,
often read, that make men learned in the Scriptures, and make them
godly, too. Indeed the writings of all the holy fathers should be read
only for a time, in order that through them we may be led to the Holy
Scriptures. As it is, however, we read them only to be absorbed in
them and never come to the Scriptures. We are like men who study the
sign-posts and never travel the road. The dear fathers wished, by
their writings, to lead us to the Scriptures, but we so use them as to
be led away from the Scriptures, though the Scriptures alone are our
vineyard in which we ought all to work and toil.
[Sidenote: Schools]
Public-domain text, read in full here on John Shaqi.
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