Works of Martin Luther, with Introductions and Notes (Volume II)Luther, Martin
ReligionChristian
Works of Martin Luther, with Introductions and Notes (Volume II)
Luther, Martin
Lutheran Church -- Early works to 1800; Theology -- History -- 16th century -- Early works to 1800
That it may not so fare with us and our noble young Emperor Charles,
we must be sure that in this matter we are dealing not with men, but
with the princes of hell, who can fill the world with war and
bloodshed, but whom war and bloodshed do not overcome. We must go at
this work despairing of physical force and humbly trusting God; we
must seek God's help with earnest prayer, and fix our minds on nothing
else than the misery and distress of suffering Christendom, without
regard to the deserts of evil men. Otherwise we may start the game
with great prospect of success, but when we get well into it the evil
spirits will stir up such confusion that the whole world will swim in
blood, and yet nothing will come of it. Let us act wisely, therefore,
and in the fear of God. The more force we use, the greater our
disaster if we do not act humbly and in God's fear. The popes and the
Romans have hitherto been, able, by the devil's help, to set kings at
odds with one another, and they may well be able to do it again, if we
proceed by our own might and cunning, without God's help.
I. THE THREE WALLS OF THE ROMANISTS
[Sidenote: The Three Walls Described]
The Romanists[12], with great adroitness, have built three walls about
them, behind which they have hitherto defended themselves in such wise
that no one has been able to reform them; and this has been the cause
of terrible corruption throughout all Christendom.
_First_, when pressed by the temporal power, they have made decrees
and said that the temporal power has no jurisdiction over them, but,
on the other hand, that the spiritual is above the temporal power.
_Second_, when the attempt is made to reprove them out of the
Scriptures, they raise the objection that the interpretation of the
Scriptures belongs to no one except the pope. Third, if threatened
with a council, they answer with the fable that no one can call a
council but the pope.
Public-domain text, read in full here on John Shaqi.
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